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Critique of John Locke Objection to the Innate Ideas

机译:批评约翰·洛克反对先天思想

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The debate about innetivism is not a new subject in philosophy. From the earlier philosophers up to the recent ones, the main question that remains is: men are born with some ideas or we only know through experience? In this study, the emphasis will not be the process of human knowledge but the controversy in the objection of Locke to the innate Idea. From the beginning of his objection, John Locke shows that we are born with empty mind. Then through experience we build the knowledge little by little. But later on, Locke recognizes that it’s also possible that children may have some ideas from the womb. They may experience wants, diseases, hunger, and heat. To him many of those ideas which were produced in the minds of children, in the beginning of their sensation, if they are not repeated in future, then they are quite lost. If we choose the fact that people are born with ideas from pre-experience, that view is more scientific and more logical than the religious view of Plato. The paper concludes that even though there is no complete agreement on how innate ideas are made, we did not come in the world with blank mind and what is important is not how innate ideas have been made but their existence and application in life.
机译:关于无奈主义的争论并不是哲学的新课题。从早期的哲学家到最新的哲学家,仍然存在的主要问题是:男人天生就有一些想法,或者我们只能通过经验知道?在这项研究中,重点不是人类知识的过程,而是洛克对先天观念的异议。从异议开始,约翰·洛克就表明我们天生就是虚心的。然后,通过经验,我们逐渐积累知识。但是后来,洛克意识到孩子们可能还会对子宫产生一些想法。他们可能会遇到需求,疾病,饥饿和高温。对于他来说,许多在孩子们的感觉开始时就在他们脑海中产生的想法,如果将来不再重复,那么它们就会完全消失。如果我们选择人们天生具有先天想法的事实,那么这种观点比柏拉图的宗教观点更科学,更合乎逻辑。本文的结论是,即使就如何产生先天思想尚无完全的共识,但我们并不是凭空思想进入世界的,重要的不是先天思想的产生方式,而是他们在生活中的存在和应用。

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