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The Protestant Search for ‘the Universal Christian Community’ between Decolonization and Communism ?

机译:新教徒在非殖民化和共产主义之间寻找“普遍的基督教共同体”?

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This article investigates the history of American Protestant thought about peoples living beyond the North Atlantic West, in Asia in particular, from 1900 to the 1960s. It argues that Protestant thought about the Global South was marked by a tension between universalism and particularism. Protestants believed that their religion was universal because its core insights about the world were meant for everyone. At the same time, Protestant intellectuals were attentive to the demands of their coreligionists abroad, who argued that decolonization should herald a greater appreciation for national differences. The article traces three distinct stages of Protestant attempts to resolve these tensions; support for imperialism in the early twentieth century, then for human rights at mid-century, and finally for pluralism in the 1960s. In doing so, it shows that the specter of the Soviet Union intensified the Protestant appreciation of national differences and ultimately led to the disavowal of Protestant universalism.
机译:本文研究了美国新教徒关于生活在北大西洋西部(尤其是亚洲)以外的人们(从1900年到1960年代)的思想史。它认为,新教徒关于全球南方的思想的特征是普遍主义与特殊主义之间的紧张关系。新教徒认为他们的宗教具有普遍性,因为它对世界的核心见解适用于所有人。同时,新教知识分子关注他们在国外的共和主义者的要求,他们认为非殖民化应该预示着对民族差异的更大理解。文章追溯了新教徒试图解决这些紧张关系的三个不同阶段。在20世纪初期支持帝国主义,然后在本世纪中叶支持人权,最后在1960年代支持多元化。这样做表明苏联的幽灵加剧了新教徒对民族差异的认识,并最终导致了对新教普遍主义的拒绝。

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