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Worldview Analysis in a Comparative Context: Fishing for Data in Muddy Waters

机译:比较语境下的世界观分析:在浑水中捕鱼

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Drawing on the five-fold revision of the concept of “worldview” offered by the issue editors, I investigate whether some nonreligious modes of cultural production might be profitably investigated using such a typology. In my comparative study of religious and secular sustainability-oriented social movements I offered skeletal definitions of the categories “religion” and “sustainability,” and suggested ways in which public deployments of such terms might offer fertile ground for collaboration between individuals and groups with different value sets. In more recent work among particular rock music and festival scenes, I have found it necessary to offer a dramatically different understanding of the category “religion.” In a sort of thought experiment, I imagine whether the revised concept of “worldview” might be applicable, and indeed whether it offers some advantage over the category “religion.” My conclusions are that in general, in some cases the category of worldview may have some advantages, but it may also gloss over or ignore important cultural contestations over terms such as religion, and at best underplay important affective activators of belonging and identity. The notion of “ways of life,” or “lifeways” may offer a term which avoids some ethnocentric impositions, but would require greater elaboration to be broadly useful to ethnographers.
机译:根据问题编辑提供的“世界观”概念的五倍修订,我研究了使用这种类型是否可以有益地研究某些非宗教的文化生产方式。在对宗教和世俗可持续性社会运动的比较研究中,我对“宗教”和“可持续性”两类进行了骨架化的定义,并提出了以公共方式部署此类术语可以为个人和不同群体之间的合作提供沃土的方式。值集。在特定的摇滚音乐和节日场景中的最新作品中,我发现有必要对“宗教”类别提供截然不同的理解。在某种思想实验中,我认为修订的“世界观”概念是否可能适用,并且确实比“宗教”类别具有一定优势。我的结论是,总的来说,在某些情况下,世界观的类别可能具有一定的优势,但它也可能掩盖或忽略了重要的文化争辩,如宗教信仰,充其量不过是对归属感和身份认同的重要情感动因。 “生活方式”或“生活方式”的概念可以提供一个避免某些以民族为中心的强加于人的术语,但需要更多的阐述才能对民族志学家广泛有用。

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