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Re-framing the prostitute identity in Zimbabwe: An approach to Virginia Phiri's novel Highway queen (2010)

机译:重塑津巴布韦的妓女身份:弗吉尼亚·菲里(Virginia Phiri)的小说《公路女王》(2010年)

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In Zimbabwe, as in most traditionally conservative, patriarchal and Christian dominated countries, female sex work is abhorred on moral grounds as an unbecoming means of livelihood which takes away the practising woman's social respectability. In such societies, then, the moral threat and stigma associated with female sex work affect women's decisions on whether or not to take up sex work as a permanent means of livelihood. One can, however, ask how sustainable and stable these patriarchally constructed notions of morality and female identity are, especially in the face of crises? This article uses Virginia Phiri's novel Highway queen, which is set in one of Zimbabwe's economically tumultuous eras, to demonstrate how cultural texts grapple with the discourse of female sex work in contemporary Zimbabwe. The gist of my argument is that dominant prostitute identity constructs shaped by Zimbabwe's patriarchal social and economic system are unstable. I find that the novel Highway queen manipulates such instability not only to re-inscribe sex work as a product of patriarchal impairment of female agency but, perhaps more importantly, to reflect on how women who are forced by circumstances to become sex workers can rise above their passive victimhood to achieve personal goals despite the social odds charted by patriarchy. Zooming in on the representation of the daily experiences of the female sex worker and protagonist, Sophie, the article explores the various ways in which the novel deconstructs stereotypical perceptions of female sex work and sex workers. The analysis ends with the argument that, whilst Sophie's situation is fundamentally tragic, it affectively appeals to our sense of morality in a way which destabilises dominant (patriarchal) constructs of sex work.
机译:在津巴布韦,就像在传统上最保守,重男轻女和基督教统治的国家一样,出于道德原因,女性性工作被视为一种不受欢迎的谋生手段,它剥夺了从业女性的社会地位。因此,在这样的社会中,与女性性工作有关的道德威胁和污名化影响着妇女关于是否将性工作作为一种永久性谋生手段的决定。但是,人们可能会问,这些由父权制构建的道德观念和女性身份观念如何可持续和稳定,尤其是在面对危机的情况下?本文使用了弗吉尼亚·菲里(Virginia Phiri)的小说《公路女王》(Highway Queen)(该故事设定在津巴布韦经济动荡的时代之一)来说明文化文本如何与当代津巴布韦的女性性话语作斗争。我的论点是,由津巴布韦的父权制社会和经济体系塑造的主要妓女身份结构是不稳定的。我发现,小说《公路女王》操纵了这种不稳定性,不仅将性工作重新登记为父权制对女性代理机构的损害,而且可能更重要的是,反思由环境而被迫成为性工作者的妇女如何超越尽管父权制造成了社会困境,但他们仍然被动地实现个人目标。这篇文章放大了女性性工作者和主角索菲的日常经历,探讨了小说解构女性性工作者和性工作者的陈规定型观念的各种方式。该分析以这样一个论点结束:尽管索菲的处境从根本上是悲惨的,但它以一种破坏性(父权制)性工作结构的方式有效地吸引了我们的道德意识。

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