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Disability and the Social Politics of 'Natural' Disaster

机译:残疾与“自然”灾害的社会政治

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The stories we tell about crisis and catastrophe often intensify structural violence, augmenting existing dynamics of racism, sexism, classism, and ableism. Disaster stories often reinforce cultural narratives of suffering womanhood and tragic stories of disability to portray people with disabilities-especially women-as "natural" and "inevitable" victims of a harsh new world. Examining both contemporary rhetoric in the wake of Hurricane Katrina and classical rabbinic Jewish narrative, I argue that tales of communities in crisis commonly depoliticize disaster. By inscribing the disabled body with a narrative of "natural" vulnerabilities and inevitable suffering, conventional disaster discourse obscures the political significance of structural inequalities that render people with disabilities more at risk in disaster. Bringing together disability studies scholarship and Jewish feminist ethics, I challenge the discursive tendency to portray disabled individuals as symbols of suffering-and to focus on the pathos of an individual in distress instead of critiquing social inequality. I advocate a constructive, redemptive storytelling that illuminates and critiques social and political exclusion, that underscores the agency and dignity of people in crisis, that valorizes the disability justice movement's call for interdependence in community, and that captures the artistry and resiliency of disabled lives.
机译:我们讲述的有关危机和灾难的故事常常加剧结构性暴力,加剧了种族主义,性别歧视,阶级主义和能力主义的现有动力。灾难的故事通常会增强关于遭受苦难的女性的文化叙事以及关于残疾的悲剧性故事,以将残障人士(尤其是女性)描绘为严酷的新世界的“自然”和“不可避免”的受害者。我既考察了卡特里娜飓风之后的现代言论,又考察了阿拉伯犹太犹太叙事的经典叙事,我认为处于危机中的社区的故事通常会使灾难政治化。通过将“自然”脆弱性和不可避免的苦难的叙述描述给残疾人,传统的灾难话语掩盖了结构性不平等的政治意义,这种结构性不平等使残疾人在灾难中的风险更大。我将残疾研究奖学金和犹太女权主义伦理思想融为一体,我质疑将残疾人描绘成苦难象征的话语倾向,并着重关注处于困境中的个人的悲哀,而不是批评社会不平等。我主张进行建设性的,救赎性的讲故事,阐明和批评社会和政治上的排斥,强调危机中人们的代理和尊严,彰显残疾人司法运动呼吁社区相互依存的呼吁,并抓住残疾人生活的艺术性和灵活性。

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