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Shepherds, Rituals, and the Sacred

机译:牧羊人,仪式和神圣

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An association between the sacred and places or natural features is known in virtually every part of the world. Some tangible implications of this link, however, have been brought to the forefront only in recent years. Ecological and anthropological studies are demonstrating that not only are sacred places frequently found near major landmarks; these revered patches of land-commonly named "sacred natural sites"-also tend to shelter significant biological and cultural diversity. Therefore, these areas represent crucial conservation hotspots. Here, I use findings from my research in Central Italy to discuss the concept of "sacred natural site" from the perspective of emerging theories of biocultural diversity. In particular, I suggest that a biocultural view of these sites defies typical dichotomizations of Western modernity. The manifestation of the sacred in the world can thus be seen as a foundational moment that embraces and supersedes both of the opposite poles of nature and culture, and is cyclically reenacted through ritual. I conclude that ritual and processual interplays between humans and non-humans are crucial for sustaining the resilience of these sites.
机译:在全世界几乎每个地方都知道神圣与地方或自然特征之间的联系。但是,仅在最近几年,这种联系的某些实际含义才被带到了最前沿。生态学和人类学研究表明,不仅经常在主要地标附近发现神圣的地方,还发现了一些神圣的地方。这些受人尊敬的土地通常被称为“神圣的自然景点”,也往往掩盖了重要的生物和文化多样性。因此,这些地区代表着至关重要的保护热点。在这里,我使用我在意大利中部进行的研究得出的结果,从新兴的生物文化多样性理论的角度讨论“神圣的自然遗址”的概念。特别是,我建议对这些遗址进行生物文化观察,以对抗西方现代性的典型二分法。因此,神圣世界的表现可以看作是一个基本时刻,它拥抱并取代了自然和文化的两个对立面,并通过仪式而周期性地重演。我得出结论,人类与非人类之间的仪式和过程相互作用对维持这些场所的复原力至关重要。

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