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Engaged Buddhist Practice and Ecological Ethics Challenges and Reformulations

机译:从事佛教实践和生态伦理学的挑战与重新制定

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Engaged Buddhist approaches to an ecological ethics can be read as a case study of the reinvention of Buddhism within the matrix of Western cultures. Three challenges have been raised to these efforts: first, engaged Buddhists have projected back onto the early Buddhist tradition modern formulations of ancient teachings in particular that of dependent co-arising (pratitya samutpada); second, Buddhists associated with the deep ecology movement have offered a form of holism that is "ethically vacuous;" third, while Buddhist virtue ethics are immune to some of these criticisms, they fail in face of the urgency of the challenge presented by climate change and do not offer a way of addressing entrenched power that impedes action. The article takes up each of these challenges and argues that these Buddhist "Eco-constructivists" perform a midrash on the Buddhist tradition that is geared towards praxis; it offers forms of practice that are hardly ethically vacuous.
机译:订婚的佛教徒对生态伦理学的研究可以看作是西方文化底蕴中佛教重塑的案例研究。这些努力提出了三个挑战:首先,敬业的佛教徒已经将早期的佛教教义重新投射到古代教义的现代表述上,特别是依赖集体聚会的现代表述(pratitya samutpada)。第二,与深度生态运动有关的佛教徒提供了一种“伦理上空虚的”整体主义。第三,尽管佛教美德伦理学不受这些批评的影响,但面对气候变化带来的挑战的紧迫性,他们却失败了,并且没有提供解决阻碍行动的根深蒂固的力量的方法。这篇文章解决了这些挑战中的每一个,并认为这些佛教“生态建构主义者”对面向实践的佛教传统进行了mid贬不一。它提供的实践形式几乎没有道德空缺。

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