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Deep Physics

机译:深层物理学

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摘要

Feeling is the existential experience of being matter from the inside. Feeling entangles us with the whole, parallel to the entanglement between observer and observed described in modern physics. Understanding organisms as embodied feeling is the missing link to making sense of the weirdness of modern physics, particularly the fact that the 'observer' is always connected to the 'objects' described (so-called 'entanglement'). In organisms, such entanglement is created through subjective experience-feeling. Feeling is entanglement experienced as inwardness, and as desire for more entanglement in order to unfold and live (Spinoza's 'Conatus'). Through inner experience organisms reveal that 'observations' are not made by 'observers' about 'objects', but actually are the inward aspect of the world's involvement with itself. Every standpoint is an experience of the whole getting in touch with itself. This panpsychic view can help us understand the degree to which all of reality is profused with subjectivity, and how our own subjective experience is an experience which the whole makes about being itself. With this, we are able to formulate a 'general theory of conativity'. This views the desire for mutual transformation and its accompanying creation of standpoints of meaning and concern as an irreducible feature of reality.
机译:感觉是从内在成为物质的存在经验。感觉使我们与整体纠缠在一起,与现代物理学家所描述的观察者与被观察者之间的纠缠平行。将有机体理解为体现的感觉是理解现代物理学的怪异性的缺失环节,尤其是“观察者”总是与所描述的“物体”(所谓的“纠缠”)相关的事实。在有机体中,这种纠缠是通过主观体验而造成的。感觉是内心的纠缠,也是渴望更多纠缠以展现和生活的纠缠(Spinoza的“ Conatus”)。通过内部经验,生物体发现“观察”不是由“观察者”对“物体”进行的,而是实际上是世界自身参与的内在方面。每个观点都是整体接触的经验。这种泛精神的观点可以帮助我们理解所有现实都与主观性混为一谈的程度,以及我们自己的主观体验如何成为整体关于自身的体验。这样,我们就可以制定一个“通畅性的一般理论”。这将相互转换的愿望及其伴随的意义和关注点的创造视为现实的不可还原的特征。

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