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Saving Beauty: A Theological Aesthetics of Nature

机译:拯救美丽:自然的神学美学

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Toward the end of this short, but imaginative study, Kathryn B. Alexander observes that her discussion is like spinning a diamond around and exploring its facets. It is an apt image. This book is a gem. Its refractions are almost always illuminating, only at times obscured. Alexander's point of departure is existential. "How can our craving for natural beauty be reconciled with human destruction of the natural world?" (3) she asks. Alas, she observes, modern Christian theology and practices often have "planted seeds of a fiercely tenacious iconoclasm" (5), tending to leave nature barren and of no account for many believers. Still, the quest for beauty in nature has not been totally eclipsed in modern Christian life. Her purpose, then, is to explore those nature-affirming sensibilities in order to show that "there is a connection between beauty in creation and the human need for salvation" (8).
机译:在这个简短但富有想象力的研究即将结束时,凯思琳·亚历山大(Kathryn B. Alexander)注意到,她的讨论就像在旋转钻石并探索其面一样。这是一个合适的图像。这本书是宝石。它的折射几乎总是照亮,只是有时不明显。亚历山大的出发点是存在的。 “我们对自然美景的渴望如何与人类对自然世界的破坏相协调?” (3)她问。她观察到,可惜的是,现代基督教的神学和实践常常“种下了顽强的圣像破坏的种子”(5),倾向于使自然荒芜,而且没有许多信徒。尽管如此,在现代基督徒生活中,对自然之美的追求并没有完全消失。因此,她的目的是探索那些肯定自然的感觉,以表明“创造的美与人类对救赎的需求之间存在联系”(8)。

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