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Accidental Environmentalists

机译:偶然的环保主义者

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In the highlands of Ethiopia, the only remaining stands of native forest are around churches of the Ethiopian Orthodox Tewahido Church. Though hailed as community-conserved areas by environmentalists, we argue that the conservation of such forest is not intentional, but rather an indirect result of the religious norms, beliefs and practices surrounding the sites. In actuality, the religiosity surrounding church forests maintains the purity of the most holy space in the center of the shrine, the tabot , a replica of the Ark of the Covenant, which ensures that the church is a legitimate and effective portal to the divine. An underlying cultural logic of purity and pollution structures the spatial organization of the site outward into a series of concentric circles of diminishing purity and shapes the social order into an elegant hierarchy. This article seeks to understand the norms, beliefs and practices of this sacred geography in its social and religious context, arguing that ignorance of or inattention to these can undermine the conservation goals that have brought these forests, along with so many other sacred natural sites, to the attention of environmentalists around the world.
机译:在埃塞俄比亚的高地上,仅剩的原始森林是埃塞俄比亚东正教Tewahido教堂的教堂周围。尽管被环保主义者誉为社区保护区,但我们认为,这种森林的保护不是有意为之,而是该地点周围宗教规范,信仰和习俗的间接结果。实际上,围绕教堂森林的宗教信仰保持了神社中心最神圣的空间-塔博特(tabot)的纯净,塔博特是《约柜》的复制品,可确保教堂是通往圣地的合法有效门户神。纯度和污染的基本文化逻辑将场所的空间组织向外构造成一系列纯度递减的同心圆,并将社会秩序塑造成优雅的等级制度。本文旨在了解该神圣地理在其社会和宗教背景下的规范,信念和实践,认为对这些地理知识的无知或疏忽会破坏带给这些森林以及众多其他神圣自然遗址的保护目标,受到全世界环保主义者的关注。

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