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a??To console, to nurse, to prepare for eternitya??: the Catholic sickroom in late nineteenth-century England

机译:一个“安慰,护理,为永恒做准备”:十九世纪末期的英格兰天主教病房

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This essay examines, using Foucault's concept of heterotopias and the Foucauldian notion of surveillance, the Catholic sickroom as a sacred space, created and managed by women religious, where women could be mediators of the sacred. It considers how women religious shaped the meanings of the sickroom using a salvific spiritual message found in the directives, actions and bodies of the sister-nurse. By examining the Catholic sickroom as a crisis heterotopia, the multiplicity of meanings which were present in this a??real placea?? emerges. Catholic women religious in England provided alternate sites of medical treatment for Catholics where the medical and the sacred could co-exist. They entered into social relationships through a cultural discourse that structured their work as a??caringa??, yet they also took the opportunity to mould the religious practices and behaviour of patients within these spaces. The heterotopian place of the Catholic sickroom exposed the a??real spacea?? where women ministered in all but sacramental ways to the spiritual needs of patients. This study positions women religious as key protagonists in the development of the sacredness of the sickroom as a social space thereby expanding the spheres of influence of women. The Catholic sickroom, both in the institution and in the home, provided an alternate social space where the politics of religion, theology, and gender added to the complex meanings of the sickroom.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; var addthis_config = {"data_track_addressbar":true,"ui_click":true}; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09612025.2012.658175
机译:本文使用福柯的异位症概念和福柯的监视概念,探讨了由女性宗教人士创建和管理的天主教病房,作为一个神圣的空间,在这里妇女可以成为神圣的调解人。它考虑了女性宗教如何通过姐妹护士的指示,行为和身体中发现的有益精神信息来塑造病房的含义。通过将天主教病房看作是危机的异象症,这种“真实的地方”中存在着多种含义。出现。英格兰的天主教徒妇女为天主教徒提供了医疗的替代场所,使医学和神圣者可以共处。他们通过一种文化话语进入了社会关系,这种话语将他们的工作构造为“ caringa”,但他们也借此机会塑造了这些空间中患者的宗教习俗和行为。天主教病房的异端位置暴露出“真实空间”。在这里,妇女以圣礼以外的一切方式服务于患者的精神需要。这项研究将宗教妇女定位为病房神圣性发展为社会空间的主要角色,从而扩大了妇女的影响范围。天主教病房在机构和家庭中均提供了替代的社会空间,宗教,神学和性别的政治因素增加了病房的复杂含义。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒&Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”}; var addthis_config = {“ data_track_addressbar”:true,“ ui_click”:true};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09612025.2012.658175

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  • 来源
    《Women's History Review》 |2012年第4期|657-672|共16页
  • 作者

    Carmen M. Mangion;

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  • 正文语种 eng
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  • 入库时间 2022-08-17 13:05:24

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