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The Eye of the Sun and the Eye of God

机译:太阳之眼和上帝之眼

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摘要

The supposedly intimate relationship between photography and human vision has served as an enduring basis for asserting the medium's proximity to reality. Yet, a number of first generation theoreticians of photography posited a far more ambiguous connection between the two, not least the prolific critic Oliver Wendell Holmes (1809-1894). By imagining photography as superior to human perception in accessing the comprehensive, serial nature of the reality of phenomena, Holmes implied that vision was in fact more akin to the selective judgment of the painter. It is in the representation of objects moving at rapid speed, and the series of photographs required to capture the entirety of this cycle, that photography's multiplicity emerges as a most distinct counterpoint to the capacity of human vision. The acts of judgment that comprise perception are, in the writings of Lady Elizabeth Eastlake (1809-1893) and others, important bases for infusing representations of social class into the realm of this human ability. The complex constellation of photography, vision, and artistic taste attests to the deeply contested nature of the medium in its earliest years.
机译:摄影与人类视觉之间所谓的亲密关系一直是主张媒体接近现实的持久基础。然而,许多第一代摄影理论家在两者之间建立了更加模糊的联系,尤其是多产的评论家奥利弗·温德尔·福尔摩斯(1809-1894)。福尔摩斯通过想象摄影在获得现象现实的全面而连续的本质方面优于人类的感知,这暗示着视觉实际上更类似于画家的选择性判断。正是由于以快速移动的物体的表现以及捕获整个循环所需的一系列照片,摄影的多样性才成为人类视觉能力的最明显对立物。在伊丽莎白·伊斯特莱克夫人(Lady Elizabeth Eastlake)(1809-1893)等人的著作中,包括感知在内的判断行为是将社会阶级的表现形式注入这种人类能力领域的重要基础。摄影,视觉和艺术品味的复杂组合证明了该媒体在最早的几年中备受争议。

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