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Electronic Art in Peru: The Discovery of an Invisible Territory in the Country of the Incas

机译:秘鲁的电子艺术:在印加人国家发现无形领土

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This article begins by recognising the cultural territory that defines Peru through an idiosyncrasy based on political powers and taking the permanence of its pre-Columbian past as paradigm. This is a patrimonialist perspective, eroticised and distant from the process of modernity that instrumentalises and capitalises the past and its constant reinvention through cultural industries and public policies. A second paradigm is that of a 'politically engaged art' with its basis in an indigenist and syncretic approach, elaborated during the 1970s and 1980s in a context of political violence. The development of new media art in Peru has emerged in this context to offer an alternative dimension for understanding contemporary art production in the country. The authors distinguish two different scenarios in Peruvian media art: a high-tech scenario with global aspirations and the professionalisation of work through technological media; and another scenario of productions related to critical local research on information technologies, mass media strategies and the culture of entertainment. Both scenarios are understood through the confluence of two events that have taken place since the end of the 1990s: The National and Iberoamerican Biennials of Lima and the Internacional Festival of Video/Arte/Electrnica (VAE). Finally, the article looks at the change in direction of the last instalments of the VAE Festival in the hands of a new organisation, Realidad Visual. A new generation of producers and promoters are developing the event in new directions. The main features of this new approach are described: interdisciplinarity, decentralisation of the event to other regions in Peru and the generation of new audiences and platforms for the diversification of Peruvian production of new media, in dialogue with an international context.
机译:本文首先通过基于政治权力的特殊性来认识界定秘鲁的文化领土,并以其前哥伦布时期的永久性作为范例。这是一种世袭制的观点,与现代主义的过程色情化并远离现代主义,现代主义通过文化产业和公共政策为过去及其不断的革新提供了工具和资本化。第二种范式是“政治参与艺术”的基础,其基础是原住民主义和融合方法,是在1970年代和1980年代政治暴力的背景下阐述的。在这种情况下,秘鲁新媒体艺术的发展应运而生,为理解该国当代艺术创作提供了一个替代的维度。作者将秘鲁媒体艺术中的两种不同情况加以区分:一种具有全球抱负的高科技场景,以及通过技术媒体进行的工作专业化;以及与当地有关信息技术,大众媒体战略和娱乐文化的重要研究有关的另一种生产场景。自1990年代末以来发生的两件大事的融合,可以理解这两种情况:利马全国双年展和伊比利亚美洲双年展以及国际录像带/艺术/电子节(VAE)。最后,本文着眼于新组织Realidad Visual手中的VAE艺术节最后几期的发展方向。新一代的生产者和促进者正在朝着新的方向发展这一活动。描述了这种新方法的主要特征:跨学科性,将活动下放到秘鲁其他地区以及与国际背景下对话,为秘鲁新媒体生产的多样化创造了新的受众和平台。

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