A Treatise of Master Hervaeus Natalis: On Second Intentions

摘要

[...] to the familiar contemporary understanding of intentionality, Hervaeus does not understand intentionality as the character of mental acts insofar as they are about objects, but as the relation of an understood thing to the intellect and its act. Doyle's English translation tends toward the literal, with frequent use of brackets for supplied terms and a preference for following the word order of the Latin text, even where this results in difficult English prose.