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HEIDEGGER'S KANTIAN READING OF ARISTOTLE'S THEOLOGIKE EPISTEME

机译:海德格尔的康德对阿里斯托勒的神学思想的解读

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摘要

Even though Kant's Critique of Pure Reason constitutes the principal model for Heidegger's Metaphysics of Dasein it would be impossible to understand this project without taking into account his interpretation of Aristotle's Metaphysics and the questions this text left open.3 Confronted with the contemporaneous interpretations of Aristotle's works - those by Werner Jaeger and Patii Natorp - Heidegger proposed to revive Aristotle's questioning process. The external tradition, and its employment in the history of philosophy, denies problems their life, and that means it seeks to stifle their transformation, and so we must fight against it.7 What distinguishes the retrieval from other methods of historical exegesis is that it gives the problems the possibility to come back to life, that is, to be reactivated so that they are not merely transmitted, but undergo a transformation and present themselves to human Dasein along with their whole problematic content.8 The retrieval never manifests purely historical interest in the history of philosophy.
机译:尽管康德的《纯粹理性批判》构成了海德格尔的《达塞因形而上学》的主要模型,但如果不考虑他对亚里士多德的形而上学的解释以及本文中遗留的问题,就不可能理解这个项目。3面对当代对亚里士多德作品的解释-Werner Jaeger和Patii Natorp的著作-Heidegger提议恢复亚里斯多德的质询程序。外部传统及其在哲学史上的运用否认了他们生活中的问题,这意味着它试图扼杀他们的转型,因此我们必须与之抗争。7与其他历史训sis方法不同的是,它使问题有可能重获新生,即被重新激活,使它们不仅被传播,而且进行了改造,并连同全部问题内容一起呈现给人类本世(8)。在哲学史上。

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  • 来源
    《The Review of Metaphysics》 |2010年第3期|p.567-591|共25页
  • 作者

    François Jaran;

  • 作者单位

    Correspondence to: Ludwig-Maximihans-Universität München, Fakultät für Philosophie, Wissenschaftstheorie und Religionswissenschaft, Ludwigstr. 31/II, 80539 Munich, Germany;

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  • 正文语种 eng
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  • 入库时间 2022-08-17 13:45:12

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