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Mao's New World: Political Culture in the Early People's Republic

机译:毛泽东的新世界:中华人民共和国初期的政治文化

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Chang-tai Hung is the author of two highly praised works on modern Chinese political culture, War and Popular Culture: Resistance in Modern China 1937-1945 and Going to the People: Chinese Intellectuals and Folk Literature 1918-1937. Equally acute, this study of the newly established regime in China in the early 1950s will appeal to a wide range of readers. The book's three main themes are the strong although not unchallenged influence of Soviet political culture in the early 1950s, the Chinese Communist Party's mostly successful use of nationalistic appeals, and, through both of these factors and more, its successful establishment of authoritarian rule that continues in modified form to the present day. Much of this is relevant to the present day, not least the CCP's flexibility in adapting the Soviet model to Chinese conditions; although the Soviet influence is now mostly erased from state propaganda, its legacy is still visually apparent as well as deeply embedded in cultural practice, and references to Stalin's cult of the personality are well taken. Other persistent themes include the global comparisons of economic outputs (starting around the time of the Great Leap Forward) and the ruthless destruction of neighbourhoods and the city walls for massive reconstruction, such as the buildings flanking Tiananmen Square and the square itself. The CCP's appeals to nationalism are also familiar, and Hung is particularly good at delineating the contested areas of modernity and tradition that were crucial in creating a new national identity. Above all, what emerges from the case studies that form the bulk of this book is the determination and skill exhibited by the CCP and its supporters in creating and maintaining a centralized cultural regime in a huge and diverse country.
机译:洪昌泰是两本广受赞誉的关于中国现代政治文化的著作,《战争与大众文化:1937-1945年的现代中国抵抗》和《走向人民:1918-1937年的中国知识分子和民间文学》。同样敏锐的是,对1950年代初在中国新建立的政权进行的研究将吸引广泛的读者。该书的三个主要主题是1950年代初期苏联政治文化的强大但并非不受挑战的影响,中国共产党在很大程度上成功地运用了民族主义的呼吁,并且通过这两个因素以及更多因素,其成功建立了威权统治并持续不断。以今天的形式修改。这在很大程度上与今天有关,尤其是中共在使苏联模式适应中国国情方面的灵活性。尽管现在苏联的影响力大部分已从国家宣传中抹去,但其遗产在视觉上仍然清晰可见,并深深植根于文化实践中,并且对斯大林的人格崇拜也有很好的提法。其他持续存在的主题包括对经济产出的全球比较(从大跃进时期开始),对社区和残酷破坏的城墙进行无情的大规模重建,例如位于天安门广场两侧的建筑物和广场本身。中共对民族主义的诉求也很熟悉,洪特别擅长描绘现代性和传统性的有争议的领域,这些领域对于建立新的民族认同至关重要。最重要的是,从本书的案例研究中得出的结论是,中共及其支持者在一个庞大而多样的国家中建立和维护一个集中的文化制度所表现出的决心和技巧。

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