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Event and form: two themes in the Davos-debate between Martin Heidegger and Ernst Cassirer

机译:事件和形式:马丁·海德格尔和恩斯特·卡西尔之间在达沃斯辩论中的两个主题

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The article reconsiders the Davos-debate between Martin Heidegger and Ernst Cassirer to reassess the discussion of interrelations and differences of their philosophies. The focus is the fecund motifs of thought that each philosopher presents. These are worked out by dispersing the contexts. Heidegger’s primary motifs of thought are identified through the work of Jean-Francois Lyotard as the question of finitude understood as continuance of the event and as the act of understanding the event. The primary motif of thought in Cassirer’s philosophy is identified with the question of form and formation. It is argued that it is possible to think the motifs of event and form in connection with each other. The focal point of connection between their philosophies is uncovered in the relations of form between persons—in the rigorous practice of promising and demanding. The philosophies of Heidegger and Cassirer are thus read in a way where they productively enhance each other without minimizing the differences of their motifs of thought.
机译:文章重新考虑了马丁·海德格尔和恩斯特·卡西尔之间的达沃斯之争,以重新评估其哲学之间的相互关系和差异。重点是每个哲学家都提出的思想丰厚的主题。这些是通过分散上下文来解决的。通过让·弗朗西斯·利奥塔(Jean-Francois Lyotard)的工作,海德格尔的主要思想主题被确定为有限性问题,它被理解为事件的延续和理解事件的行为。卡西尔哲学中思想的主要主题是形式和构成问题。有人认为可以将事件和形式的主题联系在一起。在人与人之间的形式关系中-在有希望和有要求的严格实践中,人们发现了他们的哲学之间联系的重点。因此,以某种方式使海德格尔和卡西尔的哲学彼此产生了作用,而又没有最小化其思想主题的差异。

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