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Review of Kenneth Liberman, Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry into Formal Reasoning

机译:肯尼斯·利伯曼的评论,藏族哲学文化中的辩证法实践:形式推理的民族方法学探究

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Chapters 4–9 are the most important part of the book. Here Liberman displays his interpretive skills to the fullest. He explores various aspects of directly observed, live debate processes, drawing on the work of Schutz, Husserl, Durkheim (to mention just a few), as well as Buddhist thinkers Nagarjuna, Sakya Pandita, Tsongkhapa, and others. Liberman exhaustively explains the organization and mechanics of debates, the public nature of reasoning, negative dialectics employed by debaters, strategies and techniques such as absurd consequences, hand-claps, ridicule, and repetition, and other matters.
机译:第4–9章是本书中最重要的部分。 Liberman在这里充分发挥他的解释能力。他利用Schutz,Husserl,Durkheim(仅举几例)以及佛教思想家Nagarjuna,Sakya Pandita,Songkhapa等人的作品,探索了直接观察,现场辩论过程的各个方面。 Liberman详尽地解释了辩论的组织和方式,推理的公共性质,辩论者所采用的消极辩证法,荒谬后果,拍手,嘲笑和重复等策略和技巧,以及其他事项。

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