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The Horizon Model Continued: Incorporating the Somatic Mysticism of Pre-history, and Some Further Theoretical Issues

机译:地平线模型在继续:结合了史前的躯体神秘主义和其他一些理论问题

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The paper continues the model I began in a previous issue of Sophia. It is argued that the predominance of purely ascending or ‘top down’ forms of spirituality which stemmed largely from the axial period and have been carried forward into modern, transpersonal theories of evolutionary spirituality is a mistake and that there exists a lost or largely ignored form of spirituality—which I name somatic—which was the predominant domain of early Neolithic and Palaeolithic experience. Aspects of what I call somatic mystical experiences have certainly been acknowledged at times to a limited degree, though they have rarely been fully explored, and have usually been considered as basic to other kinds of mystical experience, rather than fully developed forms in their own right. This article offers a fuller exploration and places such states more accurately within a detailed developmental framework than has previously been the case. Other issues relating to the horizon model across the two papers are also expanded.
机译:本文延续了我在上一期Sophia中开始的模型。有人认为,纯粹上升或“自上而下”的精神形式占主导地位,这种形式主要来自轴心时期,并已被推广到现代的,超人的进化精神理论中,这是一个错误,并且存在一种失落或很大程度上被忽略的形式灵性(我称为躯体)是早期新石器时代和旧石器时代经验的主要领域。我所谓的躯体神秘经历的某些方面有时会得到一定程度的认可,尽管很少进行充分的探索,通常被认为是其他种类的神秘经历的基础,而不是自身发展起来的形式。本文提供了更全面的探索,并将这种状态比以前的情况更准确地放置在详细的开发框架中。涉及两篇论文的地平线模型的其他问题也得到了扩展。

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