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Is Plato’s Timaeus Panentheistic?

机译:柏拉图的提马俄斯是泛神论的吗?

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摘要

Hartshorne and Reese thought that in the Timaeus Plato wasn’t quite a panentheist—though he would have been if he’d been consistent. More recently, Cooper has argued that while Plato’s World Soul may have inspired panentheists, Plato’s text does not itself describe a form of panenetheism. In this paper, I will reconsider this question not only by examining closely the Timaeus but by thinking about which features of current characterizations of panentheism are historically accidental and how the core of the doctrine might most fruitfully be understood. I’ll argue that there is a polytheistic view that deserves to be called panentheistic and that Plato’s Timaeus describes such a view.
机译:Hartshorne和Reese认为在Timaeu​​s柏拉图中并不是万神论者,尽管如果他始终如一的话,他本来会是。最近,库珀认为,虽然柏拉图的《世界灵魂》可能启发了泛神论者,但柏拉图的文字本身并没有描述泛神论的形式。在本文中,我将不仅通过仔细研究提马俄斯主义,而且通过思考当前泛神论表征的哪些特征在历史上是偶然的以及如何最有效地理解该学说的核心,来重新考虑这个问题。我将争辩说,有一个多神论的观点应该被称为泛神论,而柏拉图的提马俄斯描述了这种观点。

著录项

  • 来源
    《Sophia》 |2010年第2期|p.193-215|共23页
  • 作者

    Dirk Baltzly;

  • 作者单位

    School of Historical, Philosophical and International Studies, Monash University, Bldg 11, Clayton, VIC, 3800, Australia;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

    Plato; Timaeus; Panentheism; Cosmic religion;

    机译:柏拉图;提马俄斯;泛灵论;宇宙宗教;
  • 入库时间 2022-08-18 00:23:57

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