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Phenomenology and Theology: Situating Heidegger’s Philosophy of Religion

机译:现象学与神学:海德格尔的宗教哲学

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摘要

This essay considers the philosophical and theological significance of the phenomenological analysis of Christian faith offered by the early Heidegger. It shows, first, that Heidegger poses a radical and controversial challenge to philosophers by calling them to do without God in an unfettered pursuit of the question of being (through his ‘destruction of onto-theology’); and, second, that this exclusion nonetheless leaves room for a form of philosophical reflection upon the nature of faith and discourse concerning God, namely for a philosophy of religion in a phenomenological mode (as exemplified most clearly in Heidegger’s 1920/21 lectures on the phenomenology of religious life). However, it is argued that the theological roots of Heidegger’s own phenomenological analyses subvert his frequently asserted claim concerning the incompatibility of Christian faith and philosophical inquiry.
机译:本文考虑了早期海德格尔对基督教信仰进行现象学分析的哲学和神学意义。首先,它表明海德格尔通过要求哲学家无拘无束地追求存在问题(通过“毁灭本体论”),对哲学家提出了根本而又有争议的挑战;其次,这种排斥仍然为对有关上帝的信仰和话语的本质进行哲学反思提供了空间,即为一种现象学模式下的宗教哲学(如海德格尔在1920/21年关于现象学的演讲中最清楚地说明了这一点)宗教生活)。但是,有人认为海德格尔自己的现象学分析的神学根源颠覆了他经常宣称的关于基督教信仰和哲学探究不相容的主张。

著录项

  • 来源
    《Sophia》 |2011年第4期|p.641-655|共15页
  • 作者

    Matheson Russell;

  • 作者单位

    Department of Philosophy, Faculty of Arts, The University of Auckland, Private Bag 92019, Auckland, New Zealand;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

    Phenomenology; Faith; Theology; Onto-theology; Religion;

    机译:现象学;信仰;神学;本体论;宗教;
  • 入库时间 2022-08-18 00:23:55

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