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A controversial idea as a cultural resource: The Lysenko controversy and discussions of genetics as a 'democratic' science in postwar Japan

机译:作为文化资源的有争议的思想:战后日本对Lysenko的争议和对遗传学作为“民主”科学的讨论

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The Japanese discussion of the theory of Soviet agronomist Trofim D. Lysenko began in the postwar years under the American occupation. Leftists introduced Lysenko's theory immediately after the war as part of a postwar scientists' movement. Unlike many American geneticists, who sharply criticized the theory, Japanese geneticists initially participated in the discussion in an even-handed way; their scientific interests in the roles of cytoplasm and the environment in heredity shaped their initial sympathetic reaction. As the Cold War divide deepened, however, Japanese scientists began expressing sharp anti-Lysenko criticisms that resembled the American criticisms. Interestingly, throughout the period, Japanese geneticists' overall aim in the discussion remained largely unchanged: to effectively reconstruct their discipline and maintain its proper image and authority. However, the shift in their reaction occurred due to an evolving sociopolitical context, especially the shift in the meaning of democratic' science from a science that employed democratic processes to a science of a liberal-democratic state. Regarding Lysenko's idea as a cultural resource could help to explain how and why it was treated differently in different places, and why a controversy emerged in certain contexts but not in others.
机译:日本人对苏联农艺师Trofim D. Lysenko的理论的讨论始于战后的美国占领时期。左派在战后立即介绍了利森科的理论,这是战后科学家运动的一部分。与许多美国遗传学家强烈批评该理论不同,日本遗传学家最初是公平地参加讨论的。他们对细胞质和遗传环境的科学兴趣决定了他们最初的交感神经反应。但是,随着冷战分歧的加深,日本科学家开始表达与美国的批评相似的尖锐的反里森科批评。有趣的是,在此期间,日本遗传学家在讨论中的总体目标在很大程度上保持不变:有效地重建其学科并保持其正确的形象和权威。但是,他们的反应发生了变化,这是由于社会政治环境的不断发展所致,特别是民主科学的含义从采用民主程序的科学转向了自由民主国家的科学。将里森科的思想视为一种文化资源,可以帮助解释在不同地方如何以及为什么对它进行不同的对待,以及为什么在某些情况下会引起争议,而在其他情况下却不会。

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