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“Thematic archetypes” and new era fiction

机译:“主题原型”与新时代小说

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摘要

“”“”“”“”“”“” Against the backdrop of Chinese culture, this paper offers a localized explanation of the Western concept of “archetypal criticism.” It proposes that four “thematic archetypes” can be observed in the relations between folklore, legends and the novel in the new era (since reform and opening up) in China. The first is the coexistence of man and nature; the second, enduring suffering and realizing one's potential; the third, discontent with reality expressed in writing about imaginary worlds; and the last, criticism of the materialistic personality which places material gain above justice and lusts after gain. The presentation, dynamics of change, practical and cultural meanings and aesthetic values of these “thematic archetypes” in the novels of the new era reveal writers' reflections on “modernity” and the awakening of aesthetic consciousness in relation to their own land. This paper also argues that the world outlook that pursues harmony between man and nature, the view of life that prefers justice to material gain, and the values that affirm morality, life and human dignity contained in traditional Chinese folk culture and literature may supply us with important spiritual resources for responding to contemporary life, rebuilding the poetry of life and raising the quality of culture.
机译:在中国文化的背景下,本文对西方的“原型批评”概念进行了本地化的解释。建议在中国新时期(改革开放以来)的民间传说,传说与小说之间的关系中可以观察到四种“主题原型”。首先是人与自然的共存。第二,忍受苦难并发挥潜能;第三,对想象世界的写作表达的对现实的不满;最后是对唯物主义人格的批评,这种唯物主义人格将物质利益置于正义之上,欲望置于利益之上。这些“主题原型”在新时代小说中的呈现,变化动态,实践和文化意义以及美学价值,揭示了作家对“现代性”的思考以及对与自己土地有关的审美意识的觉醒。本文还认为,追求人与自然和谐相处的世界观,偏爱正义而不是物质利益的生活观以及中国传统民间文化和文学所包含的肯定道德,生活和人的尊严的价值观可能为我们提供是应对当代生活,重建生活诗词和提高文化素质的重要精神资源。

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