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Reconciling self: gay men and lesbians using domestic materiality for identity management

机译:调和自我:男同性恋者和女同性恋者使用家庭重要性进行身份管理

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Responding to calls to 're-materialize' research in social and cultural geography, this paper critically considers the role of domestic materiality in gay/lesbian identity management, and makes a particular contribution to work on gay men's and lesbians' experiences, meanings and uses of domestic environments. Prior work in other contexts has shown that the maintenance of domestic materiality—that is, the accumulation and arrangement of meaningful possessions in domestic space—underwrites identity work. Drawing on in-depth interviews with gay/lesbian Australians, I apply this contention to gay/lesbian homemaking practices. In particular, conceptualizing identity as fractured, I argue that the maintenance of domestic materiality reconciles diverse dimensions of multi-faceted selves. Different possessions embody different facets of self—not only sexuality, but also familial connections, cultural heritage, spiritual beliefs, inter alia. Juxtaposing these objects at home brings together the diverse fragments of self, materially embedding a holistic sense of self within domestic space. Domestic materiality thus (re)unites various dimensions of fractured selves, reconciling sexual identities with familial, ethnic-cultural and spiritual identities, inter alia. This reconciliatory function of material homemaking is a key way in which sexual identities are affirmed in the everyday lives of these gay/lesbian Australians.
机译:为了回应社会和文化地理学中“重新物化”研究的呼吁,本文批判性地考虑了家庭重要性在同性恋者身份管理中的作用,并为研究同性恋者的经验,意义和使用做出了特殊贡献。家庭环境。在其他情况下,先前的工作表明,维持家庭的物质性(即,在家庭空间中有意义的财产的积累和安排)将承担身份工作。通过对澳大利亚同性恋者的深入访谈,我将这种论点应用于同性恋者的家庭作坊。特别是,将身份概念化为断裂,我认为维持国内重要性协调了多方面自我的各个方面。不同的财产体现了自我的不同方面,不仅是性,而且还包括家庭联系,文化底蕴,精神信仰等。在家里将这些对象并置在一起可以将自我的各个不同部分融合在一起,从而将一种整体的自我意识嵌入到家庭空间中。因此,家庭的物质性(重新)使破碎的自我的各个方面统一起来,除其他外,使性认同与家庭,族裔文化和精神认同相协调。物质家庭生活的这种调和功能是在这些同性恋澳大利亚人的日常生活中确认性身份的关键方式。

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