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The mobilities of forced displacement: commemorating Karelian evacuation in Finland

机译:强迫流离失所的动向:纪念芬兰的卡累利阿疏散

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In this article I discuss the mobilities of forced displacement. I analyse the politics of mobility by connecting the multiple scales of experienced mobility with the representational and non-representational strategies of sense of place. The aim of this article is twofold: to illustrate the different collective cultural narratives of displacement, and the ontological bodily memories. Three narratives of Karelian displacement are discussed. To capture the bodily memories, I also apply the philosopher Jacques Derrida's (1995) ideas on khora. Khora originates in Plato's Timaeus. Derrida's one interpretation of khora is a half-way-place, which is midway between space and time. I argue that khora as a non-topological concept deepens the understanding of existential place relations and also provides a fresh conceptual basis for the analysis of non-representational aspects of experiential place. Empirically, I focus on the commemoration of Karelian evacuation in Finland. I argue that the festivity called the Trail of the Displaced consists of several culturally representational and embodied non-representational mobilities which explain the complexities of spatial belonging among displaced communities.
机译:在本文中,我将讨论强迫流离失所的动向。我通过将经历过的流动性的多个尺度与地点感的代表性和非代表性策略联系起来来分析流动性的政治。本文的目的是双重的:说明流离失所的不同的集体文化叙事,以及本体的身体记忆。讨论了卡累利阿式位移的三种叙述。为了捕捉身体的记忆,我还将哲学家雅克·德里达(Jacques Derrida)(1995)的思想应用于可拉。霍拉语起源于柏拉图的提马乌斯。德里达对khora的一种解释是半途而废,介于时空之间。我认为,khora作为非拓扑概念加深了对存在性场所关系的理解,也为分析体验性场所的非代表性方面提供了新的概念基础。从经验上讲,我专注于纪念芬兰的卡累利阿疏散。我认为,被称为“流离失所者之路”的节日包括几种具有文化代表性和体现性的非代表性活动,这些活动解释了流离失所社区之间空间归属的复杂性。

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