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Third Men: The Logic of the Sophisms at Arist. SE 22, 178b36–170a10

机译:第三个人:阿里斯特的苏菲主义逻辑。 SE 22、178b36–170a10

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This article aims at elucidating the logic of Arist. SE 22, 178b36–179a10 and, in particular, of the sophism labelled "Third Man" discussed in it. I suggest that neither the sophistic Walking Man argument, proposed by ancient commentators, nor the Aristotelian Third Man of the , suggested by modern interpreters, can be identified with the fallacious argument Aristotle presents and solves in the passage. I propose an alternative reconstruction of the Third Man sophism and argue that an explanation of the lines regarding the identity of Coriscus and Coriscus the musician (178b39–179a3) is indispensable for its correct understanding, since they hint at another sophism in some important aspects analogous. Finally, I show that two contradictions concerning spotted by scholars in the passage are only apparent and can be dissolved once the assumption that the anti-Platonic Third Man argument is at stake here is discarded, and once the passage is read in the light of its agonistic context.
机译:本文旨在阐明Arist的逻辑。 SE 22,178b36–179a10,特别是其中标记为“第三个人”的诡计,在其中进行了讨论。我建议,无论是古代评论员提出的“世俗的行人”论据,还是现代解释者提出的“亚里士多德的第三人称”论,都不能与亚里士多德在这段经文中提出和解决的谬论相提并论。我提议对第三个人的诡辩进行另一种重构,并认为对科里斯库斯和音乐家科里斯库斯(178b39–179a3)身份的界线的解释对于其正确理解是必不可少的,因为它们暗示了在某些重要方面类似的另一种诡辩。最后,我证明,只有在假定反对柏拉图第三人论证在这里stake可危的假设被抛弃,并且根据其观点阅读了这段经文之后,学者们在这段经文中发现的两个矛盾才是显而易见的,并且可以消除。激动的环境。

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  • 来源
    《Topoi》 |2004年第1期|33-59|共27页
  • 作者单位

    St. John's College, CB2 1TP Cambridge, UK;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 01:32:14

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