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Queering Chinese-language cinemas: Stanley Kwan's Yang ± Yin: Gender in Chinese Cinema

机译:令人Chinese目的中文电影院:关永康的《杨±音:中国电影院的性别》

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摘要

The essay analyzes Stanley Kwan's Nansheng nüxiang / Yang±Yin: Gender in Chinese Cinema (1996), and deals with the tension as provoked by the film between the polemics of cultural, diasporic identity and the globally circulated discourses of queer sexualities. I see the film as simultaneously resonating with a culturalist construction of Chinese identity and ‘postmodern fetishizing of sexual identities’. In its queering of Chinese-language film– reclaiming or recreating Chinese texts for queer interpretation – Yang±Yin undercuts heteronormativity and patriarchy foundational to nationalist discourses of Chinese communities and creates a queer imaginary that is ‘pan-Chinese’. In this regard, the documentary illustrates both the ‘out’ politics championed by western queer activism and the diasporic gay politics of counteracting national identity with minority sexuality. Yet reading Yang±Yin in this vein overlooks the textual elements that gesture towards the ‘Greater (Cultural) China’, an ideology that presupposes the shared cultural heritage, economic reintegration, as well as historical continuity among Hong Kong, Taiwan and China. By use of Yang±Yin, I explore issues of visibility as they bear upon both queer subjects and Chinese-language cinemas and the changing conception of Chinese-language film as part of world queer cinema.
机译:这篇文章分析了关永康(Stanley Kwan)的《南生女香/杨±音:中国电影中的性别》(1996年),并探讨了电影引起的文化,流散性认同与全球传播的酷儿性之间的张力。我认为这部电影与中国身份的文化主义建构和“后现代的性认同恋物癖”产生共鸣。杨±音在其对中文电影的酷爱中–回收或重建中文文本以进行酷酷的解释–削弱了以华裔社区的民族主义话语为基础的异规范性和父权制,并创造了一个“泛华人”的酷儿想象。在这方面,这部纪录片既说明了西方酷儿激进主义所倡导的“外出”政治,也涉及以少数群体性身份抵消民族认同的流离失所的同性恋政治。然而,以这种方式阅读“杨±阴”却忽略了指向“大中华(文化)”的文字元素,这种意识形态以共同的文化遗产,经济重新融合以及香港,台湾和中国之间的历史连续性为前提。通过使用“杨±音”,我探究了酷儿主题和华语电影所涉及的可见性问题,以及作为世界酷儿电影的一部分的华语电影观念的变化。

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  • 来源
    《Screen》 |2010年第1期|p.38-53|共16页
  • 作者

    Chia-Chi Wu;

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  • 正文语种 eng
  • 中图分类
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  • 入库时间 2022-08-18 01:07:53

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