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The Formation, Institutionalization and Consolidation of the LTTE: Religious Practices, Intra-Tamil Divisions and a Violent Nationalist Ideology

机译:猛虎组织的形成,制度化和巩固:宗教习俗,泰米尔民族内部的分裂和暴力的民族主义思想

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Utilizing the case of the Liberation Tigers of Tamil Eelam (LTTE) in Sri Lanka, I make a three-part explanation for the critical role the religious organization, ideological fitness, and state capacity played in the formation, institutionalization and consolidation of the LTTE in the Tamil ethnic mobilization process. Firstly, I show how the Tamil religious re-awakening during the British colonial period led to religious practices which consolidated the social dominance of the Vellalar caste and blocked the upward economic, social and political mobility of the other Tamil castes, thus enabling the emergence of lower-caste groups such as the LTTE in the 1970s. Secondly, I demonstrate that the LTTE's ideology privileged its nationalist goals over Marxist doctrinal purity because of the LTTE's commitment to improved intra-Tamil caste equality; an ideological approach which only increased the LTTE's legitimacy within the Tamil community and solidified its institutionalization as a viable Tamil group. Finally, I demonstrate how the intense intra-Sinhalese elite-level bidding wars, driven by the partisan competition for power among the dominant Sinhalese parties of the early 1980s, reduced the autonomy and capacity of the Sri Lankan state and enabled the consolidation of the LTTE as the leader of the Tamil ethnic mobilization drive.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/21567689.2012.732016
机译:我以斯里兰卡的泰米尔伊拉姆猛虎解放组织(LTTE)为例,对宗教组织,意识形态适应性和国家能力在LTTE的形成,制度化和巩固中发挥的关键作用作了三部分的解释。泰米尔族裔动员过程。首先,我展示了英国殖民时期泰米尔宗教的重新唤醒如何导致宗教习俗巩固了维拉拉种姓的社会统治地位,并阻止了其他泰米尔种姓的向上经济,社会和政治流动性,从而使泰米尔种姓得以出现。低种姓群体,例如1970年代的猛虎组织。其次,我证明,由于猛虎组织致力于改善泰米尔民族内部的种姓平等,猛虎组织的意识形态将其民族主义目标优先于马克思主义教义。一种意识形态方法,只能提高猛虎组织在泰米尔人社区中的合法性,并巩固其作为一个可行的泰米尔人团体的制度化。最后,我展示了在1980年代初期占主导地位的僧伽罗人政党之间的党派争夺权力的激烈竞争中,僧伽罗人内部的精英级招标战如何减少了斯里兰卡国家的自治权和能力,并使猛虎组织得以巩固作为泰米尔族裔动员运动的领导人。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google ,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/21567689.2012.732016

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