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Being Unimpressed with Ourselves: Reconceiving Humility

机译:自我印象深刻:谦卑

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I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding of humility captures truths present but exaggerated in several of them. Responding to some problems for my view, including what I call “Driver’s Paradox”(i.e., the strangeness of someone’s proclaiming ‘I’m humble!’), I suggest that some over-ambitious claims about our moral responsibilities may indicate a lack of proper humility. I discuss the relationship of the character trait of humility both to what humiliates and to what humbles, concluding with consideration of the background assumptions against which, and the circumstances in which, humility may reasonably be classified as a moral virtue.
机译:首先,我概述一下谦卑作为一种人格特质,其中我们对自己的良好,羡慕或钦佩的特征,成就等不满意,这些特征对我们自己的形象缺乏显着性,因为我们的局限性更加突出和缺陷。我将这种观点放在其他最近的谦卑概念(也称为谦虚)中,将其分为内向型和外向型,将我与它们区分开,为每个替代性帐户提出问题,并说明我对谦卑的理解如何捕捉真相目前,但其中几个被夸大了。针对我认为的一些问题,包括所谓的“驾驶员悖论”(即某人宣称“我很谦卑!”的怪异),我建议对我们的道德责任过分雄心勃勃的主张可能表明缺乏道德责任适当的谦卑。我讨论了谦卑的性格特征与羞辱和谦卑之间的关系,最后考虑了谦卑可以合理地归类为道德美德的背景假设和背景。

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