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Epistemic Gradualism and Ordinary Epistemic Practice: Responce to Hetherington

机译:认识论渐进主义和普通认识论实践:对赫瑟灵顿的回应

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This paper responds to Stephen Hetherington's discussion of my ‘Is Fallibility an Epistemological Shortcoming?’ (2004). The Infallibilist skeptic holds that in order to know something, one must be able to rule out every possible alternative to the truth of one’s belief. This requirement is false. In this paper I first clarify this requirement’s relation to our ordinary practice. I then turn to a more fundamental issue. The Infallibilist holds – along with many non-skeptical epistemologists – that Infallibility is epistemically superior to the epistemic position attained when we have (what we ordinarily call) knowledge. This is false, too, as our ordinary practices show. Ordinary epistemic appraisal does not concern our standing on a scale of evaluation which has Infallibility at its apex. For this reason, even if gradualism is correct, it does not show how Infallibilist skepticism can arise out of our ordinary practice.
机译:本文回应了斯蒂芬·赫瑟灵顿(Stephen Hetherington)关于“易失性是认识论的缺点吗?”(2004年)的讨论。 Infallibilist的怀疑论者认为,为了知道某事,人们必须能够排除人们信仰真理的一切可能选择。此要求是错误的。在本文中,我首先阐明此要求与我们的常规做法之间的关系。然后,我转向一个更基本的问题。 Infallibilist以及许多非怀疑论的认识论者认为,Infallability在认识论上优于我们拥有(通常称为)知识时所获得的认识论地位。正如我们的常规做法所示,这也是错误的。普通的认知评估与我们在评估尺度上的地位无关,而评估尺度具有绝对的可靠性。因此,即使循序渐进是正确的,也不能说明我们惯常的做法会导致Infallibilist怀疑主义。

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