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The Philosophy of Biomimicry

机译:仿生哲学

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The philosophy of biomimicry, I argue, consists of four main areas of inquiry. The first, which has already been explored by Freya Mathews (2011), concerns the "deep" question of what Nature ultimately is. The second, third, and fourth areas correspond to the three basic principles of biomimicry as laid out by Janine Benyus (1997). "Nature as model" is the poetic principle of biomimicry, for it tells us how it is that things are to be "brought forth" (poiesis). "Nature as measure" is the ethical principle of biomimicry, for it tells us that Nature places ethical limits or standards on what it is possible for us to accomplish. And "Nature as mentor" is the epistemological principle of biomimicry, for it affirms that Nature is the ultimate source of truth, wisdom, and freedom from error. Within this overall framework, I argue that seeing Nature as physis-understood as "self-production" or "self-placing-into-the-open"-constitutes the requisite ground for the poetic, ethical, and epistemological principles of biomimicry, and that biomimicry thus conceived involves a new philosophical paradigm, which I call "enlightened naturalism".
机译:我认为仿生学的哲学包括四个主要的研究领域。弗雷亚·马修斯(Freya Mathews(2011))已经探讨了第一个问题,它涉及自然到底是什么的“深层”问题。第二,第三和第四区域对应于Janine Benyus(1997)提出的仿生学的三个基本原则。 “作为模型的自然”是仿生学的诗意原理,因为它告诉我们事物是如何“被带出”的(poiesis)。 “量度自然”是仿生学的伦理原则,因为它告诉我们,自然对我们可能实现的目标设定了伦理限制或标准。而“自然为导师”是仿生学的认识论原理,因为它肯定了自然是真理,智慧和无错的最终来源。在这个总体框架内,我认为将自然视为物理学,被理解为“自我生产”或“自我开放”,为仿生学的诗意,伦理和认识论原则奠定了必要的基础,并且因此,仿生学涉及一种新的哲学范式,我称之为“开明的自然主义”。

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