Technology has made argumentation rampant. We can argue whenever we want. With social media venues f'/> The Virtuous Troll: Argumentative Virtues in the Age of (Technologically Enhanced) Argumentative Pluralism
首页> 外文期刊>Philosophy & technology >The Virtuous Troll: Argumentative Virtues in the Age of (Technologically Enhanced) Argumentative Pluralism
【24h】

The Virtuous Troll: Argumentative Virtues in the Age of (Technologically Enhanced) Argumentative Pluralism

机译:德性巨魔:(技术增强)论证多元化时代的论证美德

获取原文
获取原文并翻译 | 示例
       

摘要

Abstract Technology has made argumentation rampant. We can argue whenever we want. With social media venues for every interest, we can also argue about whatever we want. To some extent, we can select our opponents and audiences to argue with whomever we want. And we can argue however we want, whether in carefully reasoned, article-length expositions, real-time exchanges, or 140-character polemics. The concepts of arguing, arguing well, and even being an arguer have evolved with this new multiplicity and diversity; theory needs to catch up to the new reality. Successful strategies for traditional contexts may be counterproductive in new ones; classical argumentative virtues may be liabilities in new situations. There are new complications to the theorist’s standard questions—What is an argument? and Who is an arguer?—while new ones move into the spotlight—Should we argue at all? and If so, why? Agent-based virtue argumentation theory provides a unifying framework for this radical plurality by coordinated redefinitions of the concepts of good arguers and good arguments. It remains true that good arguers contribute to good arguments, and good arguments satisfy good arguers, but the new diversity strains the old unity. Ironically, a unifying factor is provided by examining those paragons of bad arguers, argument trolls whose contributions to arguments are not very good, not really contributions, and, ultimately, not genuine argumentation.
机译: Abstract 技术使论证猖ramp。我们可以争论何时。借助社交媒体场所,我们可以针对任何进行辩论。在某种程度上,我们可以选择我们的对手和听众与我们想要的 whover 进行辩论。我们可以争论我们想要的 ,无论是经过精心推理的文章长度说明,实时交流还是140个字符的辩论。这种新的多样性和多样性使争论,善辩甚至辩论的概念得到了发展。理论需要赶上新现实。传统情况下成功的战略可能会适得其反。在新的情况下,经典的辩论性美德可能是责任。理论家的标准问题有新的复杂性-什么是论点?谁是争论者?,而新问题却在发展成为焦点-我们应该争论吗?如果是这样,为什么?基于主体的美德论证理论通过协调重新定义好辩论者和善辩者的概念,为这种激进的多元化提供了统一的框架。好的辩论者会做出好的论点,而好的论点也会使好的辩论者满意,但是新的多样性使旧的团结变得紧张。具有讽刺意味的是,通过检查那些不良辩论者的典范, argument trolls ,可以提供一个统一的因素,他们对论点的贡献不是很好,不是真正的贡献,最终不是真正的论据。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号