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Digital Vigilantism as Weaponisation of Visibility

机译:数字警惕是可见性武器化

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This paper considers an emerging practice whereby citizen's use of ubiquitous and domesticated technologies enable a parallel form of criminal justice. Here, weaponised visibility supersedes police intervention as an appropriate response. Digital vigilantism is a user-led violation of privacy that not only transcends online/offline distinctions but also complicates relations of visibility and control between police and the public. This paper develops a theoretically nuanced and empirically grounded understanding of digital vigilantism in order to advance a research agenda in this area of study. In addition to literature on vigilantism and citizen-led violence, this paper draws from key works in surveillance (Haggerty and Ericsson, British Journal of Sociology, 51, 605-622, 2000) as well as visibility studies (Brighenti 2007; Goldsmith, British Journal of Criminology, 50(5), 914-934, 2010) in order to situate how digital media affordances and cultures inform both the moral and organisational dimensions of digital vigilantism. Digital vigilantism is a process where citizens are collectively offended by other citizen activity, and coordinate retaliation on mobile devices and social platforms. The offending acts range from mild breaches of social protocol to terrorist acts and participation in riots. The vigilantism includes, but is not limited to a 'naming and shaming' type of visibility, where the target's home address, work details and other highly sensitive details are published on a public site ('doxing'), followed by online as well as embodied harassment. The visibility produced through digital vigi-lantism is unwanted (the target is typically not soliciting publicity), intense (content like text, photos and videos can circulate to millions of users within a few days) and enduring (the vigilantism campaign may be top search item linked to the target, and even become a cultural reference). Such campaigns also further a merging of digital and physical spaces through the reproduction of localised and nationalist identities (through 'us/them' distinctions) on global digital platforms as an impetus for privacy violations and breaches of fundamental rights.
机译:本文考虑了一种新兴的实践,即公民对无处不在的和驯化的技术的使用可以实现平行形式的刑事司法。在这里,武器装备的可见性取代了警察的干预,这是一种适当的应对措施。数字警惕性是用户主导的对隐私的侵犯,不仅超越了在线/离线区别,而且使警察与公众之间的可见性与控制之间的关系更加复杂。本文发展了对数字警惕性的理论上的细微差别和基于经验的理解,以推进这一研究领域的研究议程。除了关于警惕性和公民主导的暴力的文献外,本文还取材于监视方面的主要著作(Haggerty和Ericsson,《英国社会学杂志》 51,605-622,2000)以及能见度研究(Brighenti,2007; Goldsmith,英国)。 Journal of Criminology,50(5),914-934,2010),目的是定位数字媒体的承受能力和文化如何为数字警戒主义的道德和组织层面提供信息。数字警戒是一个过程,在此过程中,公民被其他公民的活动集体冒犯,并协调对移动设备和社交平台的报复。犯罪行为从轻度违反社会礼仪到恐怖行为和参与暴乱不等。警惕性包括但不限于“命名和遮蔽”类型的可见性,其中目标的家庭住址,工作详细信息和其他高度敏感的详细信息会在公共站点上发布(“记录”),然后在网上以及骚扰。通过数字警惕性产生的可见性是不必要的(目标通常不是在征求公众的关注),强度大(例如文本,照片和视频之类的内容可能在几天之内传播给数百万用户)且经久不衰(警惕性运动可能是热门搜索)项目链接到目标,甚至成为文化参考)。此类活动还通过在全球数字平台上复制本地化和民族主义身份(通过“我们/他们”的区别)来进一步融合数字空间和物理空间,以推动侵犯隐私和侵犯基本权利的行为。

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