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Co-developing Indigenous seasonal calendars to support 'healthy Country, healthy people' outcomes

机译:共同开发土着季节性日历,以支持“健康的国家,健康的人的结果

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In caring for Country, Indigenous Australians draw on laws, knowledge and customs that have been inherited from ancestors and ancestral beings, to ensure the continued health of lands and seas with which they have a traditional attachment or relationship. This is a reciprocal relationship, whereby land is understood to become wild/sick if not managed by its people, and in turn individuals and communities suffer without a maintained connection to Country. It is well understood by Indigenous people that if you ‘look after country, country will look after you’. Indigenous knowledge systems that underpin the local care (including use and management) of Country are both unique and complex. These knowledge systems have been built through strong observational, practice-based methods that continue to be enacted and tested, and have sustained consecutive generations by adapting continually, if incrementally, to the local context over time. This paper describes a research partnership that involved the sharing and teaching of Ngan’gi Aboriginal ecological knowledge in order to reveal and promote the complex attachment of Ngan’gi language speakers of the Daly River, Australia, to water places. This engagement further led to the incremental co-development of an Indigenous seasonal calendar of aquatic resource use. The seasonal calendar emerged as an effective tool for supporting healthy Country, healthy people outcomes. It did this by facilitating the communication of resource management knowledge and connection with water-dependent ecosystems both inter-generationally within the Ngan’gi language group, as well as externally to non-Indigenous government water resource managers. The Indigenous seasonal calendar form has subsequently emerged as a tool Indigenous language groups are independently engaging with to document and communicate their own knowledge and understanding of Country, to build recognition and respect for their knowledge, and to make it accessible to future generations.
机译:在照顾国家,土着澳大利亚人借鉴了祖先和祖先的法律,知识和习俗,以确保其具有传统依恋或关系的土地和海洋的持续健康。这是一种互惠关系,如果没有被其人民管理,那么土地被理解为狂野/生病,而且拒绝个人和社区的人没有与国家的联系。本土的人们众所周知,如果你照顾国家,国家将照顾你。支配在国家的地方护理(包括使用和管理)的土着知识系统都是独特和复杂的。这些知识系统已经通过强大的观察性,基于实践的方法构建,该方法继续被颁布和测试,并且通过连续地随着时间的推移来调整到当地背景,通过不断调整到连续几代。本文介绍了一个研究伙伴关系,涉及Ngan'gi土着生态知识的分享和教学,以揭示和促进Daly River,澳大利亚的Ngan'gi语言演讲者的复杂依恋。这一参与进一步导致了水生水资源使用的土着季节性日历的增量合作。季节性日历作为支持健康国家的有效工具,健康的人成果。它通过促进资源管理知识和与生态系统之间的沟通在Ngan'gi语言组内的跨国公司之间的沟通,以及非土着政府水资源管理人员进行促进资源管理知识和与水依赖生态系统的沟通。由于工具土着语言小组随后出现了土着季节性日历形式,独立地与文档和传达对国家的知识和理解,以建立承认和尊重他们的知识,并使其能够以后几代人提供尊重。

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