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Labour out of Control: The Political Economy of Capitalist and Ethical Organizations

机译:失控的劳动力:资本主义和道德组织的政治经济学

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Digitally networked voluntary associations such as free software projects and Wikipedia can be distinguished from capitalist firms in two respects. First, their predominant logic is ethical'. Participation is primarily motivated by self-fulfilment and validated by a community of peers, rather than by earning wages. Second, their governance is modular', understood in a design sense (decomposable blocks sharing a common interface), but also in political economy terms: participants oppose restricted ownership and control by individually socializing their works into commons. In recent years capitalist-centralized firms have increasingly engaged with ethical-modular organizations, in some cases paying wages to participants (such labour is thus both alienated' or sold, and communal', as workers freely cooperate to produce commons). This article reviews the literature dealing with the relationship of these two organizational types. It argues that the manner in which scholars approach a central characteristic of ethical-modular organizations - participants relinquish exclusive property rights over the resource they have created - leads to highly diverse interpretations. Four hypotheses are presented. A panoptic' view overlooks the abjuration of exclusive property rights, so that ethical-modular organizations can be defined as a variant of the evolution of capitalist firms into post-bureaucratic networks. Skeptics' view this abjuration as irrelevant, and ethical-modular organizations as increasing worker exploitation. In contrast, activists' celebrate the abjuration of exclusive property rights, and present ethical-modular organizations as key actors in a historical process leading to the disappearance of capitalism and hierarchy. Finally reformists' suggest that the co-optation of communal labour by firms will benefit business practices and society. The article examines the analytical focus of each hypothesis in terms of labour, loss of control by firms over workers, and societal impact. Where appropriate, it raises questions and objections. The conclusion addresses communal labour's effective dependence on capitalist-centralized firms and suggests factors which may contribute to its emancipation.
机译:可以从两个方面将数字网络自愿协会(例如自由软件项目和Wikipedia)与资本主义公司区分开。首先,他们的主要逻辑是道德的。参与主要是靠自我实现和同龄人社区的认可,而不是靠挣工资。其次,他们的治理是模块化的”,从设计的意义上理解(可分解的块共享一个公共界面),但也从政治经济学的角度来理解:参与者通过将他们的作品个人化为公有来反对有限的所有权和控制权。近年来,以资本主义为中心的公司越来越多地与道德模块化组织接触,在某些情况下,向参与者支付工资(因此,由于工人自由地合作生产公地,这种劳动既被疏远了,又被出售了,成为了公共的)。本文回顾了有关这两种组织类型之间关系的文献。它认为,学者对待伦理模块化组织的中心特征的方式(参与者放弃对他们创造的资源的专有产权)导致了多种多样的解释。提出了四个假设。全景视图忽略了专有财产权的放弃,因此可以将道德模块化组织定义为资本主义公司向后官僚制网络演变的变体。持怀疑态度的人认为这种裁员是无关紧要的,而以道德为模块的组织则认为工人的剥削正在增加。相反,激进主义者庆祝专有财产的放弃,并在导致资本主义和等级制消失的历史过程中,将道德模块组织作为主要角色。最后,改良主义者认为,企业选择共同劳动将有益于商业实践和社会。本文从劳动,企业对工人的控制力丧失以及社会影响的角度研究了每种假设的分析重点。在适当的地方,它会引起问题和反对。结论总结了公共劳动对资本主义中央企业的有效依赖,并提出了可能有助于其解放的因素。

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