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Identity in a notion of the Eastern and Western European cinema

机译:东欧和西欧电影概念中的身份认同

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If there is a distinctive trait of European cinema, it could be seen within an attitude towards the category of identity in most representative and intellectually challenging feature films. The very notion of identity opens a field where we encounter a number of relevant meanings as far as films are concerned. The paper argues that there are common features between different approaches to identity in the European cinema in different periods. The notion of identity concerns a number of its enunciations that touch upon philosophical subjectivity, psychological subject, an ethnic entity, the political agent, and so forth. All these different aspects of identity, which naturally are, in most cases (but not necessarily so) inscribed in characters, are manifested in films from different periods of European cinema. Modernist movements of the 1960s and 1970s both in Western Europe (as in the French 'new wave' or young German cinema) and Eastern Central Europe (especially Poland, Czechoslovakia, Hungary and Yugoslavia) addressed the theme of identity in a manner that could be read as ideologically subversive. After the political turmoil in 1989, that changed the map of Europe, the theme of identity emerges in a new context.
机译:如果说欧洲电影具有鲜明的特征,那么可以在最具代表性和智力挑战的故事片中,以对待身份类别的态度来看待。身份这一概念开辟了一个领域,就电影而言,我们遇到了许多相关的含义。本文认为,欧洲电影在不同时期的不同身份识别方法之间具有共同的特征。身份的概念涉及它的许多表述,这些表述涉及哲学的主观性,心理主题,种族实体,政治代理人等等。身份的所有这些不同方面,在大多数情况下(但不一定如此)自然刻在角色中,自然体现在欧洲电影不同时期的电影中。 1960年代和1970年代在西欧(如法国的“新潮”或年轻的德国电影院)和中东欧(特别是波兰,捷克斯洛伐克,匈牙利和南斯拉夫)的现代主义运动以一种可能的方式解决了身份主题的问题。理解为意识形态上的颠覆。在1989年的政治动荡改变了欧洲的格局之后,身份的主题出现在新的背景下。

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