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What in the world does Friedrich Nietzsche have against Weltliteratur?

机译:尼采在世界范围内对世界文学有什么影响?

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The German philosopher Friedrich Nietzsche (1844–1900) briefly mentioned world literature twice in his work, once in Die Geburt der Tragödie aus dem Geiste der Musik (The Birth of Tragedy out of the Spirit of Music), first published in 1872, then later in Jenseits von Gut und Böse (Beyond Good and Evil) of 1886. Both mentions are puzzling, ambivalent, allusive, and in need of hermeneutic explication. They ask the “big question” of world literature, namely what consolation (Trost) it can provide modern man. This essay examines Nietzsche’s discussion in light of the (substantially different) overall arguments of the two works, and of the potential sources for Nietzsche’s idea of world literature. It then turns to later writers who, at times under the direct influence of Nietzsche, have examined world literature under a similar optic.
机译:德国哲学家弗里德里希·尼采(Friedrich Nietzsche,1844-1900年)在其著作中曾两次简要提及世界文学,一次是在1872年首次出版《音乐精神的悲剧的诞生》(Die Geburt derTragödieaus dem Geiste der Musik)。在1886年的《正义与邪恶》(Jenseits von Gut undBöse)中。这两个说法令人费解,矛盾,暗示性,需要阐释。他们问世界文学的“大问题”,即它能给现代人带来什么安慰(Trost)。本文从尼采的两部作品(实质上不同)的整体论点以及尼采的世界文学观念的潜在渊源出发,考察了尼采的论述。然后转向后来的作家,这些作家有时在尼采的直接影响下,以类似的眼光审视世界文学。

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