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“Neither angels, nor demons, but humans”: anti-essentialism and its ideological moments among the Russian Zionist intelligentsia

机译:“不是天使,不是魔鬼,而是人类”:俄罗斯犹太复国主义知识分子中的反本质主义及其意识形态时刻

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This article shows that anti-essentialism was a pivotal ideological feature of Russian Zionism - the idiom of Zionism that lay behind Russian Zionist periodicals such as Rassvet in Late Imperial Russia. For Russian Zionists, the Jewish nation was the social field that existed as a social fact. While Russian Zionists' concept of the Jewish nation was inevitably influenced by their political context, nonetheless, it was primarily a result of the convergence of the following two ideological movements. First, there emerged a sense that a socioeconomic foundation was crucial in forming a nation. The transformation of Jewish socioeconomic positions in Eastern Europe and Russia was the background of this consciousness. The second is the ideological claim that any collective entity or social field should be respected regardless of its merit and utility vis--vis others. More specifically, for Russian Zionists, the Jewish raison d'tre was the simple existence of their own social field; they believed that no further definition was required. The emergence of this viewpoint can be understood as a reaction to the Zionists' perception of Jewish history where Jews pursued the recognition and validation of their place among non-Jews by virtue of their merit or utility vis--vis non-Jews.
机译:本文表明,反本质主义是俄国犹太复国主义的一个重要的意识形态特征-犹太复国主义的成语位于俄国犹太复国主义期刊(例如晚期帝国俄国的Rassvet)之后。对于俄罗斯犹太复国主义者来说,犹太民族是作为一个社会事实而存在的社会领域。尽管俄罗斯犹太复国主义者对犹太民族的观念不可避免地受到其政治背景的影响,但这主要是以下两个意识形态运动趋同的结果。首先,人们感到,社会经济基础对于组建国家至关重要。东欧和俄罗斯犹太人社会经济地位的转变是这种意识的背景。第二个是意识形态主张,任何集体实体或社会领域都应受到尊重,无论其相对于他人的功用和效用如何。更具体地说,对于俄罗斯的犹太复国主义者来说,犹太存在的理由是他们自己社会领域的简单存在。他们认为不需要进一步的定义。这种观点的出现可以理解为对犹太复国主义者对犹太历史的认识的一种反应,犹太人凭借其相对于非犹太人的优点或功用来追求承认和确认其在非犹太人中的地位。

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