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Virtues and leadership An integrating conceptual framework founded in Aristotelian and Confucian nersoectives on virtues

机译:美德与领导力建立在亚里士多德和孔子的代名词中的整体概念框架

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Purpose - The purpose of this paper is to bring definitional clarity to the term "virtue" as pertinent to the behavioural sciences literatures on leadership; to identify a short and consolidated list of cardinal virtues commonly associated with leadership effectiveness; to provide a model relating leader virtues to leader outcomes (i.e. ethics, happiness, life satisfaction, and effectiveness); and to propose a program of research. Design/methodology/approach - The authors systematically and comprehensively review Aristotelian and Confucian literatures on virtue ethics, and the literatures on seven leadership styles - i.e. moral, ethical, spiritual, servant, transformational, charismatic, and visionary leadership. Findings - Six virtues, including four considered cardinal by Aristotle (courage, temperance, justice and prudence), and two considered cardinal by Confucius (humanity, and truthfulness), were common to all seven leadership styles. Research limitations/implications - Researchers should aim to develop and validate a measure of virtuous leadership based on the six cardinal virtues presented here and also to test both the proposed measurement and structural models. Practical implications - The authors' recommended program of research will ideally inform development and design of selection and training programs for enhancing virtuous leadership. Originality/value - The authors provide definitional clarity to the term "virtue" - one that is well grounded in the moral philosophy and virtue ethics literatures; consolidate vast and varied literatures on seven different widely subscribed leadership styles and identify six cardinal virtues most likely to positively impact leadership effectiveness; present an organizing framework, structural model, and research agenda to catalyze research on virtuous leadership.
机译:目的-本文的目的是使“美德”一词的定义更加清晰,这与有关领导力的行为科学文献有关;确定简短的综合名单,这些名单通常与领导效力有关;提供将领导者美德与领导者成果(即道德,幸福,生活满意度和效率)相关的模型;并提出研究计划。设计/方法论/方法-作者系统地,全面地审查了亚里士多德和儒家关于美德伦理的文献,以及关于七种领导风格的文献-即道德,伦理,精神,仆人,变革型,超凡魅力和远见的领导。调查结果-六种美德,包括亚里士多德认为的四项基本功(勇气,节制,正义和审慎)和孔子认为的两种美德(人性与诚实),是所有七种领导风格所共有的。研究的局限性/含意-研究人员应着眼于根据此处介绍的六项基本美德来开发和验证一种良好的领导才能测评方法,并且还应测试建议的测评方法和结构模型。实际意义-作者推荐的研究计划将理想地为选拔和培训计划的开发与设计提供信息,以增强德性领导。原创性/价值-作者为“美德”一词提供了定义上的清晰度-“美德”一词建立在道德哲学和美德伦理学文献的基础上;整合关于七种不同的普遍认可的领导风格的大量文献,并确定最有可能对领导效能产生积极影响的六项基本美德;提出一个组织框架,结构模型和研究议程,以促进对良性领导者的研究。

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