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‘One Lot in Sodom’: Masculinity and the Gendered Body in Early Modern Narratives of Converted Turks1

机译:“所多玛所剩无几”:转换后的土耳其人早期现代叙事中的男性气质和性别主体 1

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摘要

In 1658–59, two Islamic ‘Turks’, Rigep Dandulo and Isuf, baptised as Richard Christophilus, were converted in London to Protestantism, and the clergymen involved, Thomas Warmstry and Thomas White, published accounts of the process. These two texts, and an earlier conversion narrative of 1586, are all located at critical junctures of English self-definition—on the eve of the Spanish Armada, and around the death of Oliver Cromwell. These Turkish conversion narratives reveal western ignorance and ambiguity about Islam, and anxieties about the power of the Ottoman Empire, and are far from transparent and disinterested accounts. The three conversion texts are particularly striking in their appropriation of available discourses of Turkish masculine identity, which is depicted as simultaneously insufficient, excessive and monstrous. A normative role for English Protestant masculinity is implicitly proposed, and the process of conversion is represented as a change not only in religion but also in modes of masculinity.
机译:1658–59年,受洗的理查德·克里斯蒂安弗洛斯(Richard Christophilus)的两名伊斯兰“突厥人”里格普·丹杜洛(Rigep Dandulo)和伊斯夫(Isuf)在伦敦converted依了新教,而涉及的牧师托马斯·沃姆斯特里和托马斯·怀特也发表了这一过程的报道。这两个文本以及更早的1586年的转换叙述都位于英语自定义的关键关头-西班牙舰队的前夕,以及奥利弗·克伦威尔(Oliver Cromwell)逝世前后。这些土耳其conversion依式的叙述显示出西方人对伊斯兰教的无知和模棱两可,以及对奥斯曼帝国权力的焦虑,而且这些叙述远非透明而无私。这三种conversion依文本特别引人注目,因为它们占用了土耳其男性身份的现有论述,同时被描述为同时不足,过多和可怕。隐含地提出了英语新教男子气概的规范作用,转换过程不仅表现为宗教上的变化,而且表现为男子气概的方式上的变化。

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  • 来源
    《Literature and Theology》 |2007年第1期|29-48|共20页
  • 作者

    Jacqueline Pearson;

  • 作者单位

    English and American Studies University of Manchester Humanities (Lime Grove) Oxford Road Manchester M13 9PL UK;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 01:04:45

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