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From Holy Hostess to Dragon Tamer: The Anomaly of Saint Martha

机译:从圣女主人到驯龙者:圣玛莎的反常

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摘要

The official version of the life of Saint Martha depicts her as Christ's hostess and one of his first followers. Her popular appeal, however, stems less from her biblical role, than from her position in medieval legend. In the Middle Ages, Martha is reinvented as a Gallic saint whose most celebrated feat is taming a dragon. It is this legend that has often displaced Martha's original role, both in text and in iconography. Unlike most depictions of female saints, Martha's power derives from her soul, not from her body. The denial of corporeality as the source of holiness defies the traditional role of the mulier sancta. Martha, as depicted in the texts of the Middle Ages, is a holy person, not a holy vessel. In this article, I am positing a third ‘category’ of female saint: one not defined by her corporeality, that is, her virginity or her physical martyrdom, but by her character, which I claim is indicative of the influence of popular spirituality on the more formal teachings of the Christian church.
机译:圣玛莎生活的正式版描述她为基督的女主人,也是他的第一批信徒之一。然而,她受欢迎的原因不在于她的圣经角色,而在于她在中世纪传奇中的地位。在中世纪,玛莎被重塑为高卢圣人,其最著名的壮举是驯服巨龙。正是这个传说经常使玛莎在文字和图像上的原始角色发生变化。与大多数女圣人的描绘不同,玛莎的力量来自她的灵魂,而不是她的身体。否认有礼是圣洁的来源,这违背了圣人的传统角色。如中世纪文献中所描述的,玛莎是圣人,而不是圣器。在本文中,我提出了女性圣人的第三个“类别”:一个不是由她的肉体,即童贞或身体physical难定义的,而是由她的性格定义的,我认为这表明流行的灵性对基督教教会更正式的教义。

著录项

  • 来源
    《Literature and Theology》 |2008年第1期|1-15|共15页
  • 作者

    Martha M. Daas;

  • 作者单位

    Department of Foreign Languages Old Dominion University USA.;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 01:04:45

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