首页> 外文期刊>Literature and Theology >The Genesis of Eden: Scriptural (Re) Translations and the (Un) Making of an Academic Eden in Ralph Ellison's Invisible Man
【24h】

The Genesis of Eden: Scriptural (Re) Translations and the (Un) Making of an Academic Eden in Ralph Ellison's Invisible Man

机译:伊甸的起源:经书(再)翻译和拉尔夫·埃里森的《看不见的人》中学术伊甸园的(联合国)创作

获取原文
获取原文并翻译 | 示例
       

摘要

In Invisible Man, Ralph Ellison's central protagonist likens the Southern historically black college he attends to Eden. Such a comparison launches my discussion of how Ellison's academic Eden departs from, corresponds with and/or (re)envisions its scriptural counterpart. All in all, Invisible Man provides a platform from which to question whether a version of Eden within the realm of higher education can offer an escape from racism or avoid racialised ideologies. How appropriating this region in its primeval, pre and post ‘Fall’ state is tied to utopianesque depictions of American democracy drives Ellison's tussle with the (re)imagination of America as a raceless Eden even as race dominates its history and economic/political profile. To this end, Ellison's (un)making of Eden critiques those who align this biblical place with historical accounts that describe the origins of America as a nation birthed from a pristine history. As far as Ellison is concerned, the allure of America as an Eden-like promised land is dependent on the notion that its historical evolution is unaffected by racism and uninformed by race. Taking issue with this position, Ellison dissects the fallacy of this viewpoint in his writings. Altogether, this essay engages Ellison's penchant for wrestling with complex and seemingly un-resolvable concepts in his works. Probing the alluring yet somewhat perplexing paradoxes underlying Eden shapes this analysis of Invisible Man.
机译:在《看不见的人》中,拉尔夫·埃里森(Ralph Ellison)的中央主角将他曾就读于伊甸园的南部历史悠久的黑人学院比作。这样的比较使我开始讨论埃里森的学术伊甸园如何偏离,对应和/或(重新)设想其圣经对应物。总而言之,“无形的男人”提供了一个平台,从中可以质疑高等教育领域中的伊甸园版本是否可以逃避种族主义或避免种族主义意识形态。即使在种族统治其历史和经济/政治背景的同时,该地区在原始,“秋季”之前和之后的“合理”状态如何与乌托邦式的美国民主描述联系在一起,却使埃里森(Ellison)的争斗再次被美国想象为一个无种族的伊甸园。为此,埃里森对联合国伊甸园的批评使那些将圣经的地方与描述美国起源的国家的历史记载联系起来。就埃里森而言,美国作为像伊甸园一样的应许之地的魅力取决于其历史演变不受种族主义影响和不受种族影响的观念。对此立场持怀疑态度的埃里森在其著作中剖析了这种观点的谬误。总而言之,这篇文章吸引了埃里森(Ellison)的爱好,即在他的作品中与复杂且看似无法解决的概念作斗争。探究伊甸园背后的诱人但又有些困惑的悖论塑造了对“看不见的人”的分析。

著录项

  • 来源
    《Literature and Theology》 |2009年第4期|p.421-441|共21页
  • 作者

    Claudia May;

  • 作者单位

    University of Birmingham, Birmingham B15 2TT, UK;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-18 01:04:44

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号