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首页> 外文期刊>JSAH: Journal of the Society of Architectural Historians >Architecture and Hagiography in the Ottoman Empire: The Politics of Bektashi Shrines in the Classical Age
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Architecture and Hagiography in the Ottoman Empire: The Politics of Bektashi Shrines in the Classical Age

机译:奥斯曼帝国的建筑与考古学:古典时代的Bektashi神社的政治

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摘要

By examining the patronage and remodeling of two Anatolian shrine complexes, Zeynep Yiirekli addresses the historical, religious, and ideological complexities that shaped the political and spiritual geography of the Ottoman Empire during the sixteenth century. A specific form of architectural patronage at the shrines, which were built to venerate medieval religious figure Haci Bektas Veli and eighth-century warrior saint Seyyid Battal Gazi, shaped the architecture at the important Anatolian centers that housed the saints' tombs and attendant communities of dervishes. These were places of pilgrimage visitation, known in Turkish as ziyaretler. The sites sat on the borders of regional principalities, or beylikler, that were formed following the Mongol conquest of Anatolia in 1243 and were eventually brought into the Ottoman Empire. Yiirekli posits that the shrines subsequently became key sites in a "Bektashi network" that grew between the sixteenth and nineteenth centuries to include more than 150 such sites, all under the centralized governance of the leaders of the Haci Bektas Veli shrine in central Anatolia.
机译:通过研究两个安纳托利亚神社建筑群的赞助和改建,Zeynep Yiirekli论述了在16世纪塑造奥斯曼帝国政治和精神地理的历史,宗教和意识形态复杂性。神社的一种特殊形式的建筑赞助是为了纪念中世纪的宗教人物Haci Bektas Veli和八世纪的战士圣塞德·巴塔尔·加济(Seyyid Battal Gazi)而建,在安纳托利亚重要的中心塑造了建筑,该中心设有圣墓和随之而来的葬礼社区。 。这些是朝圣探访的地方,在土耳其语中被称为ziyaretler。这些遗址位于1243年蒙古征服安那托利亚之后形成的地区公国或拜耶克勒的边界,最终被带入奥斯曼帝国。 Yiirekli认为,这些神社后来成为“ Bektashi网络”中的关键地点,该网络在16世纪至19世纪之间不断发展,包括150多个这样的地点,所有这些地点都由安纳托利亚中部Haci Bektas Veli神社领导人集中管理。

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