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Buddhist gaze and power in a post-war destination: case study of Jaffna, Sri Lanka

机译:战后目的地的佛教凝视和力量:斯里兰卡贾夫纳的案例研究

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摘要

This study explores how Sinhalese Buddhist Nationalism is constructed in Jaffna, Sri Lanka, a post-war reunified state, through post-war travels. Sri Lankan government and the military forces have recreated Buddhist temples and monuments that were destroyed in the war and have re-introduced Buddhist signs and symbols. Thus, Sinhalese Buddhists visiting Jaffna gaze upon the region with a sense of ownership fueled by the triumphalism. This study adopts Michel Foucault's discourse on power to reach its objectives and employs discourse analysis and ethnographic analysis to analyze the descriptive data. The study finds that the Sinhalese Buddhist Gaze in Jaffna is abstracted as omnipresent in a tripartite system extracted from ancient Sinhalese Buddhist notions: Rata (country), Jathiya (ethnicity), and Aagama (religion).
机译:本研究探讨了鞍佛教民族主义在贾夫纳,斯里兰卡,战后综合州,通过战后旅行。 斯里兰卡政府和军队重建了战争中被摧毁的佛教寺庙和古迹,并重新推出了佛教标志和符号。 因此,僧伽罗语佛教徒通过凯旋主义推动的所有权感到欣赏贾夫纳凝视。 本研究采用Michel Foucault对其目标的话语来达到其目标,采用话语分析和民族图分析来分析描述性数据。 该研究发现,在古代僧伽罗语佛教概念中提取的三方系统中,Jaffna的僧伽罗语佛教凝视被抽象为Omnipresent:Rata(国家),Jathiya(民族)和Aagama(宗教)。

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