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Richard Holdsworth and the Antinomian Controversy

机译:理查德·霍尔兹沃思(Richard Holdsworth)与安提诺姆式争论

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This article examines the lectures which Richard Holdsworth delivered shortly after his appointment as Gresham Professor of Divinity in November 1629. They show that Holdsworth was a Reformed theologian committed to a vision of conformity which was different from that of William Laud. The article places Holdsworth’s posthumously published lectures in the context of the London antinomian controversy, and argues that they enrich the picture of that controversy which has been drawn by David Como in two specific ways. First, the lectures show that the Reformed response to the antinomian threat was more subtle and creative than has been appreciated. Secondly, they demonstrate that the Puritans were not the only exponents of Reformed theology to feel threatened by the rise of antinomianism. Committed to the Reformed theological tradition, yet sympathetic to the idiosyncratic polity of the English Church, Holdsworth speaks for a group of early Stuart clergy whose theology has been paid little attention in the historiography, but who were nonetheless a significant party within the Church of England.
机译:本文研究了理查德·霍尔德斯沃思(Richard Holdsworth)在1629年11月被任命为格雷沙姆神学院教授后不久发表的演讲。这些研究表明,霍尔德斯沃思是一位改革宗的神学家,致力于贯彻与威廉·劳德(William Laud)一致的观点。这篇文章将霍尔斯沃思(Holdsworth)死后发表的演讲放在伦敦反神论者争议的背景下,并认为它们丰富了大卫·科莫(David Como)通过两种特定方式得出的争议。首先,这些讲座表明,改革派对反神主义威胁的反应比人们所欣赏的更为微妙和富有创造力。其次,他们表明,清教徒并不是改革宗神学受到反犹太主义兴起的唯一威胁。霍尔德斯沃斯(Holdsworth)致力于改革的神学传统,但同情英国教会的特质政治,他代表一群早期的斯图尔特神职人员,他们的神学在史学上很少受到关注,但他们仍然是英格兰教会中的重要政党。

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