首页> 外文期刊>The Journal of Theological Studies >Locating Authorities in Carolingian Debates on Image Veneration: The Case of Agobard of Lyon’s De Picturis et Imaginibus
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Locating Authorities in Carolingian Debates on Image Veneration: The Case of Agobard of Lyon’s De Picturis et Imaginibus

机译:关于图像增补的加洛林式辩论中的权威定位:里昂《摄影与想象》的阿加巴德案例

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The following study presents a new solution to the question of the context and date of the treatise De picturis et imaginibus of Archbishop Agobard of Lyon (archbishop 816–40). Scholars have previously associated De picturis with a group of texts addressing questions on religious images linked to controversies surrounding the iconoclastic policies and actions of both Bishop Claudius of Turin and the Byzantine emperors in 824–5, most often interpreting Agobard’s work as a response. Rather than a response to these controversies, I argue, by analysing a series of distinctively edited patristic quotations, that De picturis was a pre-existing resource for the composition of Claudius of Turin’s Apologeticum and the Libellus of the Paris colloquy of 825. Ultimately, this revised interpretation allows the three texts to serve as a case study in processes of locating authorities in Carolingian doctrinal controversies. Analysis of Claudius’ and the Libellus authors’ uses of De picturis provides concrete evidence for the location and use of a local resource on an imperial stage by bishops of geographically distant sees, illuminating some of the pathways by which authorities both personal and textual were sought and received in the Carolingian world.
机译:以下研究为里昂阿格瓦德大主教(816-40年大主教)的《论图画与想象》的上下文和日期问题提出了一种新的解决方案。以前,学者们将《皮特图里斯》与一组文本相关联,以解决有关宗教图像的问题,这些问题与围绕都灵的主教克劳迪乌斯和824-5年拜占庭皇帝的反传统政策和行动的争议有关,最经常地将阿戈巴德的作品解释为回应。我不是对这些争议的回应,而是通过分析一系列经过特别编辑的爱国情调来辩称,《德·皮克图里斯》是都灵的克劳迪乌斯的《致歉书》和825年巴黎口述的《利贝卢斯》组成的既有资源。最终,修订后的解释使这三种文本可以在卡洛林学说争议中寻找权威的过程中用作案例研究。对克劳迪乌斯(Claudius)和自由党(Libellus)的作者对《德·皮克图里斯(De picturis)》的使用进行的分析,为地理上遥远的主教的主教在皇帝时期对本地资源的定位和使用提供了具体的证据,阐明了寻求权威的个人和文本途径并在加洛林语世界中受到欢迎。

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