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Bridging Development and Heritage: Expert Gaze, Local Discourses,and Visual Aesthetic Crisis at Hampi World Heritage Site

机译:桥接发展和遗产:专家凝视,当地的话语和汉普世界遗产的视觉审美危机

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In this article, I explore the complex trajectory of two bridges that were proposed for construction across the River Tungabhadra in the early 1990s at locations that now fall within the boundary of Hampi, a UNESCO Cultural World Heritage Site (WHS) in India. The proposed bridges were considered improper forms of infrastructure development in the visual context of a WHS, and the site was placed on the World Heritage in Danger List in the late 1990s. Popular media framed the controversy as a ‘classic clash’ between heritage and development where conservation goals and developmental needs opposed one another. Heritage experts, agencies, and activists read the crisis as one of ‘heritage or development’, normatively typecasting residents north of the river as ‘uneducated, ignorant locals’ wanting development at the cost of heritage. However, drawing on ethnographic fieldwork and archival material covering nearly three decades, I demonstrate that residents wanted the bridges not as physical infrastructure towards some obscure development goals, but as the means to link their overlooked contributions to the founding of the Vijayanagara Empire, the capital region and its contemporary remaking as a WHS. In this instance, the binary opposition lay in the ‘expert gaze’, not in local discourses. It was experts, rather than ‘local people’, who saw conservation and development as inherently opposed to each other. I explicate how various views on what constitutes heritage and development intersect with each other and suggest that dissonance need not be the inevitable result but may be built into the gaze of expertise.
机译:在本文中,我探讨了两台桥梁的复杂轨迹,这些桥梁在20世纪90年代初在泰国河畔河畔河畔河上施工,现在属于亨迪,教科文组织文化世界遗产(WHS)在印度的边界。拟议的桥梁在WHS的视觉背景下被视为不当的基础设施发展形式,该网站于20世纪90年代后期置于世界遗产中的世界遗产。受欢迎的媒体将争议框架陷入困境,作为遗产和发展之间的“经典冲突”,其中保护目标和发展需求相互反对。遗产专家,机构和活动家将危机作为“遗产或开发”,通常是“未经教育,无知的当地人”以遗产成本发展的“未受过教育的”的“未经教育的”的居民之一。然而,在占地面积三十年的民族景观和档案材料上绘制覆盖着近三十年的档案材料,居民希望桥梁不像物理基础设施朝着一些模糊的发展目标那样成为物理基础设施,而是将他们忽视的贡献联系起来的普博亚加拉拉帝国的普遍贡献的手段地区及其当代重新制作为WH。在这种情况下,二进制反对派躺在“专家凝视”中,而不是在当地的话语中。它是专家,而不是“当地人”,他认为保护和发展是固有的彼此反对。我阐明了对遗产和发展相互作用的各种看法如何相互作用,并建议解散不需要是必然的结果,但可以建立在专业知识的目光中。

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