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On The Problem Op The External World In The Ch'eng Weishihlun (studia Philologica Buddhica, Occasional Paper Series Xiii)

机译:关于成伟世伦的外部世界问题(佛学研究,不定期论文系列十三)

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India. Its affiliation is to the Yogacara school of Buddhist Philosophy (also known as Vijnanavada) often referred to as the 'Mind-only' (citta-mdtm or vijnaptimdtm) teaching. Its basic tenet is the denial of the independent existence of material things and the whole external world outside consciousness. However, it recognises several layers of consciousness and the eighth one, called 'storehouse' consciousness (alaya vijndna), preserves impressions (vdsands) of past experiences and seeds (bijds) of karmic actions. When these mature (become vipakavijndna), the minds of individual beings project them outwards and perceive them as objects and events in an external world around them which shape their lives. The world, thus projected, appears to be shared by beings, or perhaps better expressed, the worlds projected by individuals appear to overlap, hence the assumption that individual alaya vijnanas also overlap or have a common ground. This seems to be corroborated by the view, expressed in Lankdvatdra-sutra, that dlaya vijndna harbours Buddha nature, also termed tathdgatagarbha or 'womb of buddhahood', in other words, that every being has deep inside himself the potential to become a Buddha.
机译:印度。它的隶属是佛陀瑜伽哲学学校(也称为Vijnanavada),通常被称为“仅念”(citta-mdtm或vijnaptimdtm)教学。它的基本宗旨是否认物质事物和意识之外的整个外部世界的独立存在。但是,它认识到意识的几层,第八层被称为“仓库”意识(alaya vijndna),保留了过去经验的印象(vdsands)和业力行为的种子(bijds)。当这些成熟(成为vipakavijndna)时,个体存在的思想将它们向外投射,并将其视为塑造他们生活的外部世界中的物体和事件。这样投射的世界似乎与众生共享,或者更好地表达出来,由个人投射的世界似乎是重叠的,因此,假设个体的法相也重叠或有共同点。 Lankdvatdra-sutra中所表达的观点似乎证实了这一点,即dlaya vijndna拥有佛性,也被称为tathdgatagarbha或“佛之子宫”,换句话说,每个人内心深处都有成为佛陀的潜力。

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