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Sikh Militancy in the Seventeenth Century: Religious Violence in Mughal and Early Modern India

机译:十七世纪的锡克教好战分子:莫卧儿和近代印度的宗教暴力

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This spirited study by a young scholar of a central topic in early Sikh history makes stimulating use of a carefully creative reading of a notable range of both primary and secondary sources. The first chapter opens with a provocative challenge to some widely-accepted understandings by twentieth-century Sikh historians and others of how the pacific religious community founded by Guru Nanak in the sixteenth century came to be transformed by the early eighteenth century into the militant brotherhood of Guru Gobind Singh's Khalsa. In questioning the ways in which the modern historiography has long continued to be unconsciously moulded in its approach to the crude categories of 'peace' and 'militancy' by the assumptions and values of the colonial period, Syan's approach is thus very much in line with the revisionism of other contemporary scholars who seek to get behind later biases so as to provide fresh understandings of the earlier history by drawing upon the authentically Indic value systems that inform the primary texts.
机译:一位年轻学者对锡克教早期历史的中心话题进行了这项充满活力的研究,从而激发了人们对主要和次要资源的广泛关注的认真创造性的阅读方法。第一章以挑衅性的挑战开头,挑战了二十世纪锡克教历史学家和其他人对十六世纪的古鲁·纳纳克(Guru Nanak)建立的和平宗教团体如何在18世纪初转变为埃及的好战兄弟会的理解。上师戈宾德·辛格(Guru Gobind Singh)的卡尔萨(Khalsa)。通过质疑殖民时期的假设和价值观,对现代史学长期以来一直在不知不觉中塑造“和平”和“好战”粗略分类的方式提出质疑时,Syan的方法非常符合其他当代学者的修正主义,他们寻求摆脱后来的偏见,以便通过利用能为原始文献提供信息的真实印度价值体系来提供对早期历史的新理解。

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