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A Poetic Record of the Rajput Rebellion, c. 1680

机译:拉杰普特叛乱的诗意记录,c。 1680

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Through comparison of three poetic texts describing the career of Rana Raj Singh of Mewar (r. 1652- 1680), this paper demonstrates how representations of Aurangzeb could vary dramatically even when they were produced for the same Rajput court. Much of the paper focuses on Raj-vilas, a vernacular-language work with a lengthy account of conflict between Aurangzeb and the Rajput lords of Marwar and Mewar. Raj-vilas is also noteworthy for its negative portrayal of the Mughal emperor, whom it castigates as a wicked killer of kin who was duplicitous and vengeful. Sometimes thought to be modern constructions, the criticisms of Aurangzeb found in Raj-vilas reveal that certain ideas about Indian historical figures have continued to be deployed and repurposed over the centuries. Yet Rajput views during Aurangzeb's lifetime were not uniformly unfavourable, as the Sanskrit texts Raja-ratnakara and Raja-prasasti attest. Although these two works resembled Raj-vilas in covering the reign of Rana Raj Singh and were written at roughly the same time, they cast Aurangzeb in a considerably more positive light. This difference can be attributed to the fluctuating political relationship between the Mughal empire and the Mewar kingdom in the decade between 1677 and 1687, underscoring the need to carefully identify the historical contexts within which representations of Aurangzeb were produced and circulated.
机译:通过比较描述Mewar的Rana Raj Singh(1652-1680年)生涯的三篇诗歌作品,本文证明了即使是同一拉杰普特法院出品的Aurangzeb作品,也可能发生巨大变化。本文的大部分内容都集中在拉吉-维拉斯(Raj-vilas)上,这是一部乡土语言作品,其中冗长地论述了奥兰则布与马尔瓦尔和梅瓦尔的拉杰普特诸侯之间的冲突。拉吉-维拉斯(Raj-vilas)也因其对莫卧儿皇帝的负面描写而引人注目,他谴责莫卧儿皇帝是邪恶的,报仇的邪恶亲戚杀手。有时被认为是现代建筑,在拉吉维拉斯发现的对奥兰则卜的批评表明,关于印度历史人物的某些观念在过去的几个世纪中一直在继续被部署和重新利用。然而,正如梵文中的Raja-ratnakara和Raja-prasasti所证明的那样,在奥兰则布一生中拉杰普特的观点并非总是不利的。尽管这两部作品在覆盖Rana Raj Singh统治时期很像Raj-vilas,并且几乎同时写作,但它们以更为积极的眼光投下了Aurangzeb。这种差异可以归因于1677年至1687年之间的十年间,莫卧儿帝国与梅沃王国之间政治关系的动荡,这凸显了有必要仔细确定奥朗则卜代表人物产生和散布的历史背景的必要性。

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